The sakkos from the coronation of Nicholas II on display in Russia for the first time

A new exhibition Russian Masters. Artistic Traditions and Ideals has opened at the State Museum of the History of Religion in St. Petersburg. The exhibition presents objects of the Orthodox liturgy and reveals their symbolic meaning, including vestments, censers, lampadas, crosses, icons in luxurious casings, and items of Russian silversmithing of the 19th-early 20th centuries.

Among the 100 items on display is an episcopal liturgical vestment – sakkos – which was made for the Orthodox clergy who participated in the Holy Coronation of Emperor Nicholas II, held in Moscow on 27th May (O.S. 14th) May 1896. It is made of a rich brocade fabric and intricately decorated with traditional Russian eagles. The sakkos is being exhibited for the very first time.

The exhibition Russian Masters. Artistic Traditions and Ideals runs until 25th January 2025.

***

The sakkos is a vestment worn by Orthodox bishops instead of the priest’s phelonion. The bishop wears the sakkos when he celebrates the Divine Liturgy and other services when called out by the rubrics.

© Paul Gilbert. 10 July 2024

Miraculous Icon of Tsar-Martyr Nicholas II brought to Tashkent

PHOTO: Metropolitan Vikenty of Tashkent and Uzbekistan solemnly carries the miraculous myrrh-streaming icon of Tsar-Martyr Nicholas II, around the Cathedral of the Dormition of the Most Holy Theotokos in Tashkent

On 10th March 2024, Metropolitan Vikenty of Tashkent and Uzbekistan, celebrated a Divine Liturgy in the Cathedral of the Dormition of the Most Holy Theotokos in Tashkent. An All-Night Vigil was served the night before. Prior to the beginning of the Divine Liturgy, Metropolitan Vikenty solemnly carried the miraculous myrrh-streaming icon of Tsar-Martyr Nicholas II under the vaults of the cathedral, after which the Godenov Cross was reinstalled in the cathedral.

Upon completion of the Divine Liturgy, Metropolitan Vikenty congratulated the faithful on Sunday, reminding everyone that this week before Great Lent is called the Sunday of the Last Judgment.

PHOTO: Metropolitan Vikenty of Tashkent and Uzbekistan

In his sermon, His Eminence the Archpastor also expressed his gratitude to the custodian of the miraculous image of Tsar-Martyr Nicholas II, Alexander Chernavsky, for the opportunity for the Orthodox faithful of Uzbekistan to venerate this famous shrine.

It was noted that the myrrh-streaming icon will also be brought to the churches of the Tashkent deanery.

PHOTO: the miraculous myrrh-streaming icon of Tsar-Martyr Nicholas II

© Paul Gilbert. 12 March 2024

New museum dedicated to Imperial Family to open next year in Pskov region

In 2024, a memorial museum dedicated to the Russian Imperial Family will open in the Church of the Holy Royal Passion-Bearers, located in the city of Dno, in the Pskov region.

Pskov has a very close connection to Russia’s last Tsar. It was in Pskov, on 15th March 1917 (O.S. 2nd March) 1917, that Emperor Nicholas II was forced to sign his abdication during an illegal coup.

The Tsar noted in his diary that the Imperial Train was forced to stop at Dno, before proceeding to Pskov. It is near this station, that the Church of the Holy Royal Passion-Bearers is being constructed. The laying of the foundation stone of the Church took place in March 2017, on the day marking the 100th anniversary when the Tsar’s train was stopped here in March 1917.

The construction of the Church of the Holy Royal Passion-Bearers began six years ago. The Imperial Family memorial museum will will be on the ground floor of the building. Glass showcases are already being decorated with exhibits.

PHOTO: 10 bells were cast for the Church of the Holy Royal Passion-Bearers

On 14th July 2022, bells were raised to the bell tower of the church. They are dedicated to Emperor Nicholas II, his family and their four faithful retainers, all of whom were brutally murdered by the Ural Soviet (Bolsheviks) on the night of 16/17 July 1918.

A total of 10 bells for the Church were cast in the Urals. The largest of them weighs 1,140 kg and is dedicated to Tsar Nicholas II. On this bell there are iconographic images of the Sovereign and the Savior Almighty.

A second bell weighing 660 kg, is dedicated to Empress Alexandra Feodorovna. In addition to the image of the Empress herself, there is an image of the Reigning Icon of the Mother of God.

A third bell weighing 326 kg is dedicated to Tsesarevich Alexei Nikolaevich and his four sisters: Grand . Duchesses Olga, Tatiana, Maria and Anastasia Nikolaevna. This bell is decorated with icons depicting the Tsesarevich and the Imperial Family.

The fourth bell weighing 156 kg, dedicated to the four faithful retainers of Imperial Family: the valet Aloysius Trupp (1856-1918); the maid Anna Demidova (1878-1918); the cook Ivan Kharitonov (1872-1918); and Dr. Eugene Botkin (1865-1918).The bell includes an icon of the Righteous Passion-Bearer, Dr. Eugene Botkin.

PHOTO: Work continues on the Church of the Holy Royal Passion-Bearers

On 23rd November 2022, the consecration and installation of domes and crosses took place. With the blessing of Metropolitan Tikhon of Porkhov and Pskov, the rite of consecration was performed by Archpriest Serge Andreev, rector of the Church of the Archangel Michael in Dno. Work on the interiors of the Church continue.

The construction of the white-stone church in the city of Dno began in 2017 with the blessing of the Pskov Metropolitanate. It was timed to coincide with the 100th anniversary of the death and martyrdom of the Imperial Family.

© Paul Gilbert. 17 November 2023

NEW BOOK: Most Pious Tsar

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English. Large 7″ x 10″ format. 162 pages with 132 photos in FULL COLOUR

In 1938, Russia’s last tsar Nicholas II was canonized by the Serbian Orthodox Church. On 1st November 1981, he was canonized as a new martyr by the Russian Orthodox Church Outside Russia (ROCOR). On 20th August 2000, after 8 years of study, he was canonized as a passion bearer by the Moscow Patriarchate, although the people had already been venerating him as a saint for a long time, and this canonization was simply a confirmation of a fact that already existed by itself.

Since these historic dates, icons of Russia’s last Tsar have been installed in Orthodox churches across Russia and around the world. In addition home icons have been mass produced and sold for veneration by Orthodox Christians. This book features more than 130 of these icons in full colour.

Inside, are a series of articles, plus an introduction, in which the author explains iconography, Nicholas II as a martyr or passion bearer, the veneration of icons, intercession, miracles, non-canonical icons, frescoes, and more.

This book also includes a Prayer and Akathist to the Holy Martyred Tsar.

This book will not only appeal to Orthodox and non-Orthodox persons, but for any one who shares an interest in icons and iconography, as well as adherants to the Holy Royal Martyr Nicholas II.

© Paul Gilbert. 8 September 2023

Cathedral in memory of Nicholas II under construction in Murmansk

PHOTO: artist concept of the cathedral named in honour of Nicholas II in Murmansk

Construction has begun on a new cathedral named in honour of the Holy Royal Martyr Nicholas II in Murmansk, Russia’s first ice free port founded in 1916 by Nicholas II and named Romanov-on-Murman.

“With the blessing of His Holiness Patriarch Kirill of Moscow and All Russia, the new Russian Orthodox temple will bear the name of the Holy Transfiguration of St. Nicholas Cathedral,” stated Metropolitan Mitrofan of Murmansk and Monchegorsk.

The idea to build a church in honour of the last Tsar in Murmansk is the initiative of the Murmansk diocese. The cathedral will be erected on the site of a former amusement park on the street named after Konstantin Burkov, a veteran of the Soviet-Finnish and Great Patriotic Wars, a Pomeranian sailor who made a significant contribution to the development of the Kola Arctic and was awarded the highest state award of the USSR – the Order of Lenin. In November 2022, Metropolitan Mitrofan presented the project to Patriarch Kirill. During that meeting, the head of the Russian Orthodox Church noted that the style of the temple should correspond to the traditions of the Russian North and promised to support the project.

***

In recent years, Emperor Nicholas II has been commemorated in a number of projects in Murmansk and the surrounding region:

  • In June 2019, Murmansk Airport was reamed Nicholas II-Murmansk Airport
  • In July 2019, plans were announced for a bust-monument to Nicholas II, to be installed in front of the main terminal at Nicholas II-Murmansk Airport

© Paul Gilbert. 27 August 2023

Faithful to the End: Klimenty Nagorny and Ivan Sednev 

170a

Klimenty Grigorievich Nagorny (left). and Ivan Dmitriyevich Sednev (right)

On this day – 28th June 1918 – two faithful servants to Emperor Nicholas II and his family – Klimenty Grigorievich Nagorny and Ivan Dmitriyevich Sednev – were murdered by the Bolsheviks in Ekaterinburg. 

Klimenty Nagorny and Ivan Sednev selflessly served the Tsar’s children. Nagorny in particular, lay the great responsibility of protecting the Tsesarevich, even the slightest injury could put the heir to the Russian throne in danger, due to his hemophilia. Alexei was very fond of Nagorny, who in turn showed complete devotion to the Tsesarevich, faithfully sharing with him all the joys and sorrows.

170b

Nagorny and Tsesarevich Alexei in Tsarskoe Selo, 1907

Klimenty Nagorny and Ivan Sednev voluntarily stayed with the Tsar’s family during their house arrest in Tsarskoe Selo, and then followed them to Tobolsk, where Nagorny shared a room with the Tsesarevich, serving him day and night. Together with the Imperial family, Nagorny also attended all the divine services, and the only member of the family’s retinue who was a member of the choir organized by the Empress: he sang and read for the Imperial family during services held in the house church.

In the spring of 1918 Nagorny and Sednev once again, voluntarily followed the Imperial family to Ekaterinburg. They spent only a few days in the Ipatiev House, and then were separated from the Imperial prisoners. They were arrested and imprisoned, their sole crime had been their inability to hide their indignation on seeing the Bolshevik commissaries seize the little gold chain from which the holy images hung over the sick bed of the Tsesarevich.

On 28th June 1918, they were shot in the back by the Bolsheviks, in a small wooded area behind the Yekaterinburg-2 railway station (modern name – Shartash). Nagorny and Sednev were “killed for betraying the cause of the revolution” – as indicated in the resolution on their execution. The murderers left their bodies unburied.

When Ekaterinburg was occupied by the Whites, the the half-decayed bodies of Nagorny and Sednev, were found and solemnly buried near the Church of All the Afflicted (demolished). Witnesses at the funeral recall that the graves of the former sailors of the Imperial Yacht Standart were strewn with white flowers. Their graves were not preserved – they were destroyed when the Soviet authorities built a city park on the site of the cemetery.

Both Nagorny and Sednev were canonized by the Russian Orthodox Church Outside Russia (ROCOR) on 14 November 1981, and both rehabilitated by the Prosecutor General’s Office of the Russian Federation on 16 October 2009. They have yet to be canonized by the Moscow Patriarchate. 

Memory Eternal! Вечная Память!

170c

Sednev and Alexei Nikolaevich, in the Finnish skerries, 1914 

Nagorny, Klementy Grigorovich (1887—1918) – from 1909, he served on the Imperial yacht Standart and appointed as a footman to the imperial children. He received the Court title Garderobshik (wardrobe keeper) in 1909 and accompanied the Imperial family on every tour. In November 1913, he was appointed assistant dyadka to guard the Imperial children. He travelled with the Tsesarevich Alexei to Mogilev during 1914-16. After the Tsar’s abdication, he lived under detention with the Imperial family in Tsarskoe Selo, Tobolsk and Ekaterinburg.

Sednev, Ivan Dmitrievich (1881—1918) – was recruited into the Russian Imperial Navy in 1911, where he began as a machinist on the Imperial Yacht Polyarnaya Zvezda (Polar Star) then transferred onto the Imperial yacht Standart. By invitation he became a Lakei (liveried footman) to the Grand Duchesses, and subsequently to the Tsesarevich. Ivan lived under detention with the Imperial family in Tsarskoe Selo, Tobolsk and Ekaterinburg.

579-4

On 13th June 2022, a new monument (seen in above photo) to four faithful servants – including Nagorny and Sednev – of Emperor Nicholas II, was installed and consecrated on the grounds of Novo-Tikhvin Convent in Ekaterinburg.

© Paul Gilbert. 28 June 2023

Icon depicting St. Nicholas and Tsar Nicholas II unveiled in Australia

On Sunday, 28th May 2023, the first Russian Orthodox church in Australia celebrated its 100th anniversary with a Hierarchical Divine Liturgy and concert. Following the Divine Liturgy, a unique bas-relief icon depicting St. Nicholas the Wonderworker and Tsar-Martyr Nicholas II was installed and consecrated in the courtyard of St. Nicholas Cathedral in Brisbane.

The Russian Orthodox Cathedral of St. Nicholas the Wonderworker in Kangaroo Point – a suburb of Brisbane – Queensland was founded in 1923 by Protopresbyter Alexander Shabashev (1881-1956). It was here that he purchased a plot with a house, and with the support of local Anglican clergymen, established a parish dedicated to St Nicholas of Myra, making it he first Russian Orthodox church in Australia.

In 1933, parishioners began raising funds for the construction of a new, larger church building. In 1935, the construction of the cathedral began on the site of the former church, which was completed in 1936. The old building was moved and later housed a library and a school. Divine services in the cathedral are performed in Church Slavonic and English.

At the time of the founding of the church, the parishioners wanted to build a memorial church in the name of the murdered Tsar Nicholas II, but at that time he had not yet been canonized. The church was consecrated in the name of St. Nicholas the Wonderworker – the patron saint of the Tsar. When the last Russian Tsar was glorified as a saint by the Russian Orthodox Church Outside Russia (ROCOR) in 1981, the parish considered how to emphasize his connection with Australia’s Russian Orthodox community.

In 2016, St. Petersburg iconographers – at the request of parishioners – commissioned the Moscow medal artist Gennady Provotorov, to create a bronze bas-relief icon depicting St. Nicholas of Myra and Tsar-Martyr Nicholas II, holding the St. Nicholas Cathedral in their hands.

© Paul Gilbert. 7 June 2023

ROC preparing to build memorial church at Porosenkov Log

PHOTO: entrance to the Romanov Memorial at Porosenkov Log

According to Ilya Korovin, the director of the Ekaterinburg based Romanov Memorial Charitable Foundation the Russian Orthodox Church (ROC) is preparing the construction of an Orthodox church at Porosenkov Log, the site where the remains of Emperor Nicholas II and his family were discovered in two separate graves in 1991 and 2007 respectively.

If there is any truth to this disclosure, then it proves that the ROC have already unofficially[1] recognized the Ekaterinburg Remains as those of the Russian Imperial Family and their four retainers, however, the final decision on the official recognition of the Ekaterinburg Remains by the ROC will be made by the Bishops Council Bishops Council meet this summer.

Korovin claims that plans for the construction of the church is evidenced by a document in which Vasily Boyko-Veliky, the president of the St. Basil the Great Russian Educational Foundation, concluded an agreement in 2021 with the director of Geoincart Alexander Sokovnin to drill 40 wells on the territory of the Romanov Memorial. The illegal drilling was carried out, despite the fact that Porosenkov Log was recognized as an object of cultural heritage in 2014. “The terms of reference for the production of engineering and geological surveys indicate “new construction of a memorial church” on the territory of the Romanov Memorial,” said Korovin, who was successful in halting any further drilling and development.

According to Korovin, the Department of State Protection of Cultural Heritage Sites (UGOOKN) of the Sverdlovsk Region is preparing changes which will provide additional protection to the cultural heritage site on the Old Koptyakov Road near Ekaterinburg.

PHOTO: in the 1920s, the murderer Pyotr Zakharovich Yermakov returned to Porosenkov Log. On the reverse of this photo, he wrote: “I am standing on the grave of the Tsar”.

Alexey Shamratov, head of the department of legal and organizational work of the Regional State Educational Institution, however, claims that he was not aware of any preparation of changes to the subject of protection of the cultural heritage site. It is interesting to note that the press service of the Ekaterinburg Diocese declined comment on the matter.

A criminal case was initiated against Vasyl Boyko-Velikiy on suspicion of embezzlement of funds of the Credit Express Bank. In 2021, the Moscow City Court transferred him from jail to house arrest. In January 2023, Vasily Boyko-Velikiy declared bankruptcy.

Emperor Nicholas II and his family, together with four servants, were all shot by the Bolsheviks in the Ipatiev House Ekaterinburg on 17th July 1918. The regicides first tried to destroy the bodies at the Four Brothers Mine [Ganina Yama], then reburied them 3.8 km away at Porosenkov Log, where they were officially discovered in 1989. The remains of Tsesarevich Alexei and Grand Duchess Maria were found in 2007. The Romanov Memorial Foundation was established in 2021 with the aim of preserving the historic site.

The Moscow Patriarchate canonized Nicholas II and his family members in 2000. However, since the discovery of the remains, the ROC has not recognized their authenticity due to what they consider “a lack of evidence”. Despite this, in 2009, the Russian Orthodox Church received a land plot of 15 hectares in the area of Porosenkov Log from the Sverdlovsk regional government. There were plans to build a church complex – similar to the one at Ganina Yama – which included an Orthodox cemetery. However, in 2010, the charter court of the Sverdlovsk region ruled the decision on the allocation of the land illegal.

PHOTO: Paul Gilbert standing at the entrance to the Romanov Memorial in July 2018

NOTES:

[1] Ever since the discovery of the Ekaterinburg Remains, the Russian Orthodox Church refuses to accept DNA tests confirming their authenticity. The ROC maintains that the Bolsheviks put the burnt bodies of their 11 victims in a pit in a forest in the Urals region, where the ROC has built a large monastery complex: the Monastery of the Holy Royal Martyrs at Ganina Yama.

FURTHER READING:

104 years on, Orthodox Church still split over murdered tsar’s remains by Paul Gilbert 6th April 2021

The fate of Porosenkov Log and Ganina Yama by Paul Gilbert, 14th February 2022

Will the Bishops Council’s decision on the Ekaterinburg Remains cause a schism within the ROC? by Paul Gilbert, 20th September 2021

30th anniversary of the exhumation of the remains of Nicholas II and his family by Paul Gilbert, 7th July 2021

Bones of Contention: The Russian Orthodox Church and the Ekaterinburg Remains by Paul Gilbert, 23rd November 2021

© Paul Gilbert. 4 March 2023

ROC hierarchs to discuss Ekaterinburg Remains this summer

On 19th July 2023, a bishops’ conference of hierarchs – not to be confused with the Bishops Council – will be held at the Christ the Saviour Cathedral in Moscow on 19th July 2023. Among the topics for discussion will be the Ekaterinburg Remains.

According to the permanent member of the Holy Synod of the Russian Orthodox Church, and head of the Central Asian Metropolitan District, Metropolitan Vincent (Morari) of Tashkent and Uzbekistan, bishops from across Russia and other countries (who will be able to arrive in the Russian Federation) will meet to discuss further the authenticity of the Ekaterinburg Remains. Metropolitan Vincent emphasized, however, that the final decision on the official recognition of the Ekaterinburg Remains by the ROC will be made by the Bishops Council at a later date.

The Bishops’ Council was originally scheduled to meet in Moscow from 15th to 18th November 2021, however, this was delayed “due to the difficult COVID-19 situation.” The meeting was thus rescheduled for 26th to 29th May 2022, but this to was postponed due to Russia’s invasion of Ukraine. Finally, on 25th August 2022, the Holy Synod announced that the Bishops’ Council meeting had been postponed “indefinitely”, citing the “current situation in the world”.

Recall that the Chairman of the Investigative Committee of Russia Alexander Bastrykin reported that the Investigative Committee on the criminal case on the murder of the Imperial Family, which resumed in 2015 conducted 40 new examinations to eliminate any possible gaps and doubts about the remains found near Ekaterinburg. For the first time, the investigation studied materials located in archival funds which had been previously closed to investigators.

New DNA tests were conducted on a hair of Empress Alexandra Feodorovna and the maternal grandmother of Nicholas II, Queen of Denmark Louise of Hesse-Kassel, found by a collector abroad, the results of the examinations became known in January of last year.

In addition, a comparison by geneticists of the remains of Nicholas II and samples from the tomb of his father Emperor Alexander III in the Saints Peter and Paul Cathedral in St. Petersburg by 99.99% showed the probability of their family relationship as that of a son and father. As Bastrykin confirmed, DNA examinations and other studies established that the remains belonged to Emperor Nicholas II and his family.

In January 2022, the head of the Synodal Department for External Church Relations, Metropolitan Hilarion, stated that “Nothing prevents the ROC from recognizing the authenticity of the Ekaterinburg Remains”.

As previously noted, it is only after members of the Bishops’ Council have reviewed the findings of the Investigative Commission, that they will deliver their verdict on the authenticity of the Ekaterinburg Remains.

Sadly, whatever decision the Bishops’ Council makes, it is sure to cause a schism among Believers who are divided on the authenticity of the remains. Many still adhere to Nikolai Alekseevich Sokolov’s (1882-1924) theory that the bodies of the Imperial Family were completely destroyed with fire and acid at the Four Brothers Mine.

***

BONES OF CONTENTION (Revised Edition)
The Russian Orthodox Church and the Ekaterinburg Remains
by Paul Gilbert

CLICK HERE TO ORDER FROM AMAZON

Full-colour covers, 206 pages + 90 black & white photographs

Originally published in 2020, this NEW REVISED & EXPANDED 2021 EDITION features an additional 40+pages, new chapters and 90 black and white photos. It is the most up-to-date source on the highly contentious issue of the Russian Orthodox Church and their position on the Ekaterinburg Remains.

The world awaits a decision by the Bishops’ Council of the Russian Orthodox Church, who will meet in Moscow at some point, during which they will review the findings of the Investigative Commission and deliver their verdict on the authenticity of the Ekaterinburg Remains.

The reopening of the investigation into the death of Nicholas II and his family in 2015, caused a wave of indignation against the Russian Orthodox Church. This book presents the position of both the Moscow Patriarchate and the Investigation Committee.

This is the first English language title to explore the position of the Orthodox Church in Russia with regard to the Ekaterinburg remains. The author’s research for this book is based exclusively on documents from Russian media and archival sources.

This unique title features an expanded introduction by the author, and eight chapters, on such topics as the grounds for the canonization of Nicholas II and his family by the Moscow Patriarchate in 2000; comparative details of the Sokolov investigation in 1919, and the investigations carried out in the 1990s to the present; reluctance of the Moscow Patriarchate to officially recognize the remains as authentic; interesting findings of Russian journalist, producer and screenwriter Elena Chavchavadze in her documentary Regicide. A Century of Investigation; and the author’s own attempt to provide some answers to this ongoing and long drawn-out investigation for example: “Will Alexei and Maria be buried with the rest of their family?” and “Will the Imperial Family remains be reinterred in a new cathedral in Ekaterinburg?”.

This new revised and expanded edition also includes two NEW chapters!

Interviews with Vladimir Soloviev, Chief Major Crimes Investigator for the Central Investigate Department of the Public Prosecution Office of the Russian Federation and Archpriest Oleg Mitrov, a member of the Synodal Commission for the Canonization of Saints – BOTH key players in the Ekaterinburg remains case, reveal the political undertones of this to this ongoing and long drawn-out investigation.

ABOUT THE AUTHOR

Independent researcher Paul Gilbert has spent more than 25+ years researching and writing about the Russian Imperial Family. His primary research is focused on the life, reign and era of Nicholas II. On 17th July 1998, he attended the tsar’s interment ceremony at the SS Peter and Paul Cathedral in St. Petersburg. Twenty years later, he attended the Patriarchal Liturgy on the night of 16/17 July 2018, held at the Church on the Blood in Ekaterinburg. Since his first visit to the Urals in 2012, he has brought prayers and flowers to both Ganina Yama and Porosenkov Log on numerous occasions.

© Paul Gilbert. 5 February 2023

Lost Orthodox Churches of Imperial Russia

PHOTO: On 5 December 1931, the Cathedral of Christ the Saviour in Moscow was dynamited and reduced to rubble

Unlike many of his predecessors, Emperor Nicholas was devoted to the Russian Orthodox Church. It was upon his ascension to the throne in 1894, that his devotion to the Holy Orthodox Church showed his greatest strength. It was during the reign of Russia’s last Tsar – 1894 to 1917 – that the Russian Orthodox Church reached her fullest development and power.

In 1914, the Russian Orthodox Church consisted of 68 dioceses, 54,923 churches, 953 monasteries, 4 theological academies, 185 religious schools, 40,530 schools and 278 periodicals. The clergy consisted of 157 bishops, 68,928 priests, 48 ​​987 clerics, 21,330 monks in monasteries and 73,229 nuns in convents.

The construction of new churches had the full support of the Emperor, who approved funding for the construction of over 7576 new churches and chapels, and the opening of 211 new monasteries. By the end of Nicholas II’s reign there were 57,000 churches in the Russian Empire.

PHOTO: the desecration and looting of Russian Orthodox Churches by Bolshevik thugs and criminals after the 1917 Revolution

Lost Orthodox Churches of Imperial Russia

The Decree on the Separation of Church and State was proclaimed by the Bolsheviks in January 1918. It declared all Church property to be the property of the state. Sanctioned by this licence, Bolshevik squads went round the country desecrating and looting churches and monasteries, mocking religion and religious people unmercifully, even murdering priests, monks, nuns and believers by the thousands.

During the Soviet years, three Anti-religious campaigns were carried out by the Bolsheviks and later the Soviets: 1917–1921; 1921–1928 and 1928-1941, which resulted in the destruction of thousands of cathedrals and churches. Many others were converted to secular use, whereby church buildings were transformed into warehouses, state institutions, cinemas, ice rinks and prisons

Between 1927 and 1940, the number of Orthodox churches in the Russian Republic fell from 29,584 to fewer than 500. In 1987, only 6,893 Orthodox churches and 15 monasteries remained in the USSR.

In this post, I have researched the fate of five randomly picked cathedrals and churches which were destroyed during the Soviet years. It is part of an important large-scale historic project which I have planned for 2023-24 and one, which goes hand-in-hand with my own personal journey to Orthodoxy.

No. 1 – Church of the Transfiguration of the Lord (Bezhitsa)

PHOTO: early 20th century view of the Church of the Transfiguration of the Lord

The Church of the Transfiguration of the Lord was built in 1880-1884 in Bezhitsa (now the region of Bryansk), according to the project of the Russian architect Alexander Groener. Construction was paid for by the workers of the Bryansk rail-rolling, iron-making and mechanical plant.

The church was five-domed and cruciform in plan. Its frame had been welded from iron rails and sheathed inside and outside with oak planks. The central part was crowned with a massive illuminated octagon under a tent with a dome. The interior decoration was distinguished by its magnificent splendour.

PHOTO: interior of the Church of the Transfiguration of the Lord in Bezhitsa, 1895.

In 1894, a parish school was built. In 1897 and 1909, two chapels were added.

On 20th April (old style) 1915, the church was visited by Emperor Nicholas II.

In 1929, the church was closed by the Bolsheviks and converted into a circus and later a cinema. In 1933-1935 it was destroyed.

In 1937, the former rector of the church, priest Athanasius Preobrazhensky and priest Simeon Krasovsky, were shot by the Bolsheviks. The former site of the Church of the Transfiguration of the Lord is now a wasteland. Only the building of the almshouse has been partially preserved to this day.

No. 2 – Church of Praise of the Most Holy Theotokos (Moscow)

PHOTO: the Cathedral of Christ the Saviour (left), the Church of Praise of the Most Holy Theotokos (right) and a monument to Emperor Alexander III (also left). Moscow, 1912.

The magnificent monument to Emperor Alexander III was created by the outstanding Russian sculptor Alexander Mikhailovich Opekushin (1838-1923) and opened in 1912 near the Cathedral of Christ the Saviour in Moscow.

Opekushin’s creation was to become one of the first victims of Bolshevik vandalism. The monument to the “Tsar-Peacemaker” was destroyed in 1918.

The fate of the Cathedral of Christ the Saviour in Moscow is well known. When Napoleon Bonaparte retreated from Moscow in 1812, Emperor Alexander I signed a manifesto declaring his intention to build a cathedral in honour of Christ the Saviour “to signify Our gratitude to Divine Providence for saving Russia from the doom that overshadowed Her” and as a memorial to the sacrifices of the Russian people. It was destroyed in 1931 on the order of Soviet leader Joseph Stalin.

PHOTO: early 20th century view of the Church of Praise of the Most Holy Theotokos

The Church of Praise of the Most Holy Theotokos is lesser known. Originally constructed in the 15th century, it was rebuilt several times. In 1705, the Russian nobleman Dementiy Bashmakov rebuilt a stone church at his own expense. The church was rebuilt with the same external and internal appearance: high, five-domed cupolas, a baroque decor and a rare six-tier iconostasis. The church featured a miraculous icon of St. Nicholas the Wonderworker, to which many pilgrims came to venerate.

The Church of Praise of the Most Holy Theotokos existed until 1932, when it to was demolished.

The demolition of both houses of worship was supposed to make way for a colossal Palace of the Soviets to house the country’s legislature, the Supreme Soviet of the USSR. Construction started in 1937 but was halted in 1941 when Germany invaded the Soviet Union during World War II. Its steel frame was disassembled the following year, and the Palace was never built. In 1960, an enormous outdoor swimming pool was built at the foundation site, which existed until 1994.

Following the dissolution of the Soviet Union, the Cathedral of Christ the Saviour was rebuilt on the site between 1995 and 2000. There are no plans to reconstruct either the Church of Praise of the Most Holy Theotokos or the monument to Emperor Alexander III.

No. 3 – Alexander Nevsky Cathedral (Vyatka)

PHOTO: the Alexander Nevsky Cathedral in Vyatka

The Alexander Nevsky Cathedral in Vyatka [renamed Kirov in 1934], was founded on 30th August 1839 in memory of the visit to the city by Emperor Alexander I (1777-1825) in 1824.

The construction of the cathedral was funded by voluntary donations in the amount of 120 thousand rubles, collected over 40 years. Work was carried out by the Russian architect of Swedish origin Alexander Lavrentievich Vitberg (1787-1855).

Completed and consecrated on 8th October 1864, the cathedral combined features of different styles: Romanesque of the Middle Ages, elements of Gothic, and the interior in the Old Russian and late Empire styles.

PHOTO: the main iconostasis of the Alexander Nevsky Cathedral in Vyatka

The construction of the main iconostasis was completed in 1858, the carving in 1859. The committee contracted Academician Gorbunov and artist Vasilyev from St. Petersburg to make the icons for the main iconostasis. The icons were brought to Vyatka in 1863, and the following year, in 1864, the main iconostasis was gilded.

In 1895, a large public garden was built around the cathedral, surrounded by a cast-iron lattice fence. Four gates to the cardinal points were named after four Russian emperors – Nicholas I, Alexander II, Alexander III and Nicholas II. In 1896, a bronze bust of Emperor Alexander III (1845-1894), cast in St. Petersburg, and mounted on a tall marble pedestal was installed in the northern part of the garden. In 1905, electric lighting was installed in the cathedral.

In June 1937, at the insistence of the Presidium of the City Council and the Regional Executive Committee, and permission of the All-Russian Central Executive Committee, the Alexander Nevsky Cathedral was removed from the list of architecture protected by the state and was blown up.

For thirty years the square of the cathedral sat empty, and it was only in the 1960s, that the Kirov Regional Philharmonic was constructed on the site of the once magnificent Alexander Nevsky Cathedral.

PHOTO: the Alexander Nevsky Cathedral in Warsaw

No. 4 – Alexander Nevsky Cathedral (Warsaw)

The Alexander Nevsky Cathedral in Warsaw was built on Saxon Square (later renamed Pilsudski Square) in the Kingdom of Poland (then part of the Russian Empire). The cathedral, designed by the distinguished Russian architect Leon Benois (1856-1928), was built between 1894 and 1912. Upon completion, the bell tower of the cathedral reached a height of 70 m [230 ft.], making it the tallest building in Warsaw at the time.

The idea of building a large Orthodox cathedral in Warsaw was expressed in a letter from the Governor General of Poland, Joseph Vladimirovich Gourko, to Emperor Alexander III (1845-1894). He indicated that the Orthodox churches in Warsaw at that time were able to accommodate less than one tenth of the city’s 42,000 Orthodox residents, who urgently needed a new place of worship.

Alexander III gave his approval to fund the cathedral, a significant part of the funds needed were raised by personal donations from almost every corner of the Russian Empire.

PHOTO: aerial view of Saxon Square in Warsaw and the Alexander Nevsky Cathedral

Work on the interior of the cathedral, designed by Nikolay Pokrovsky (1848-1917), continued for another 12 years. The frescoes were painted by Viktor Vasnetsov (1848-1926). The cathedral was decorated with 16 mosaic panels designed by Vasnetsov and Andrei Ryabushkin (1861-1904). The decorations of the cathedral used precious and semi-precious stones extensively, marble, and granite. The altar was decorated with jasper columns, donated by Emperor Nicholas II. The largest of the 14 bells was the fifth-largest in the Russian Empire.

The main chapel of the cathedral was solemnly consecrated on 20th May 1912, by the Metropolitan of Kiev and Galich Flavian (Gorodetsky) in the name of St. Prince Alexander Nevsky.

At the beginning of 1915, during the First World War, the Russian population was evacuated from the city along with the Orthodox clergy. The iconostasis and the most valuable details of the interior decoration were removed from the Alexander Nevsky Cathedral.

PHOTO: view of the Alexander Nevsky Cathedral after its demolition in the 1920s

The Alexander Nevsky Cathedral was demolished in 1924–1926 – along with all but two Orthodox churches in Warsaw – by the Polish authorities less than 15 years after its construction. The demolition itself was complex, and required almost 15,000 controlled explosions.

The negative connotations in Poland associated with Russian imperial policy towards Poland, was cited as the major motive for its demolition. The cathedral shared the fate of many Orthodox churches demolished after Poland regained its independence from Russia.

No. 5 – Alexander Nevsky Cathedral (Moscow)

PHOTO: architect’s drawing of the Alexander Nevsky Cathedral, 1904

The Alexander Nevsky Cathedral in Moscow was the largest of a series of cathedrals erected in Imperial Russia in commemoration of Alexander Nevsky, the patron saint of Emperors Alexander II and Alexander III.

The creation of the project was entrusted to the architect Alexander Nikonorovich Pomerantsev (1849-1918), who executed it in the Old Russian style according to the sketches of the artist Viktor Mikhailovich Vasnetsov (1848-1926), as a 70-metre-tall memorial to Alexander II’s Emancipation reform [the liberation of peasants from serfdom] in 1861.

In 1894, Emperor Nicholas II approved a plan to place the Alexander Nevsky Cathedral on Miusskaya Square on a site donated to him by the city authorities. The foundation stone of the votive church was laid in 1911, on the 50th anniversary of the Emancipation Manifesto, in the presence of Grand Duchess Elizabeth Feodorovna. Construction did not start until 1913, and the First World War impeded further progress.

The first chapel was dedicated to St. Tikhon of Voronezh in 1915, Divine Liturgies were performed here until 1920.

PHOTO: the abandoned Alexander Nevsky Cathedral as it looked in 1921

After the Russian Revolution, the huge 17-domed church [one unconfirmed source cites 21 domes] capable of accommodating more than 4,000 persons stood unfinished, while the Soviets debated whether to have it reconstructed into a crematorium or a radio centre. The building were used as a warehouse for storing the rolled up 115-meter canvas of the Borodino Panorama and parts of the dismantled Triumphal Arch.

The cathedral stood abandoned on Miusskaya Square for many years. The dilapidated concrete shell was eventually torn down in 1952. A Pioneers Palace was constructed – now the Palace of Creativity of Children and Youth – on the old foundation in 1960.

© Paul Gilbert. 26 January 2023