Beautiful winter views of the Novo-Tikvinsky Convent, Ekaterinburg

PHOTO: the Cathedral of St. Alexander Nevsky in the Novo-Tikvinsky Convent
© Ново-Тихвинский женский монастырь

Snow-covered paths, trees covered in hoarfrost, early evening twilight reflect the silent beauty of winter which surrounds the Cathedral of St. Alexander Nevsky, depicted in these beautiful photos.

The Novo-Tikhvin Monastery is a community of female monastics. It was founded in the late 18th century, growing out of an alms-house at the cemetery church in Ekaterinburg. It is the home of the icon of the Tikhvin Mother of God. Closed in 1920 by the Bolsheviks, monastic life at the monastery was restored in 1994.

In 1918, when Nicholas II and his family were being held under arrest in the Ipatiev House, the nuns of the Novo-Tikhvinsky Convent were praying for them, asking God to relieve their sufferings,and to give them the strength to bear everything with Christian humility.

The sisters’ help came not only through prayer but also through deeds: disregarding their own safety, they supported the Tsar and his family by bringing various foods to them through the guards. On 18th June 1918, a month before their murder, Empress Alexandra Feodorvna made the following entry in her diary: “The kind nuns are now sending milk and eggs for Alexei and for us, as well as cream.”

I have spent many hours praying in the Cathedral of St. Alexander Nevsky, during my visits to the Ural city in 2012, 2016 and 2018 respectively. It was during my visit to Ekaterinburg in the summer of 2016, that my hotel was situated behind the convent, and I had a clear view of the cathedral from my window. I went every morning to the cathedral to pray, and every afternoon in the beautifully landscaped gardens which surround the Cathedral.

Click HERE to read why Ekaterinburg is my favourite Russian city.

PHOTO: the Cathedral of St. Alexander Nevsky in the Novo-Tikvinsky Convent
© Ново-Тихвинский женский монастырь

PHOTO: the Cathedral of St. Alexander Nevsky in the Novo-Tikvinsky Convent
© Ново-Тихвинский женский монастырь

PHOTO: the Cathedral of St. Alexander Nevsky in the Novo-Tikvinsky Convent
© Ново-Тихвинский женский монастырь

PHOTO: the Cathedral of St. Alexander Nevsky in the Novo-Tikvinsky Convent
© Ново-Тихвинский женский монастырь

PHOTO: the Cathedral of St. Alexander Nevsky in the Novo-Tikvinsky Convent
© Ново-Тихвинский женский монастырь

PHOTO: I simply could not resist sharing this photo . . . A mother takes a photo of her little one [who looks like a little angel] sitting on a bench in the garden of the Novo-Tikhvinsky Convent in Ekaterinburg. The magnificent Cathedral of St. Alexander Nevsky can be seen in the background. The snow simply enhances the beauty of this photo. © Ново-Тихвинский женский монастырь

PHOTO: the Nativity set against the backdrop of the Cathedral of St. Alexander Nevsky at the Novo-Tikvinsky Convent, Ekaterinburg. © Ново-Тихвинский женский монастырь

PHOTO: A lovely winters night view of St. Alexander Nevsky Cathedral at the Novo-Tikhvinsky Convent in Ekaterinburg. On the left, you can see the new monument to four faithful servants of Emperor Nicholas II, which was installed and consecrated this past summer, on the grounds of the Convent. © Ново-Тихвинский женский монастырь

© Paul Gilbert. 9 January 2023

Portrait of Nicholas II still bears the cuts made by Bolshevik bayonets in 1917

PHOTO: the portrait of Emperor Nicholas II, painted by Nun Emeliana (Batalov), still bears the cuts made by Bolshevik bayonets in 1917

During his reign, Emperor Nicholas II never visited the Novo-Tikhvinsky Convent in Ekaterinburg, however, when a request was made by one of the nuns to paint his portrait came, the Emperor granted this favour. It was Nun Emeliana (Batalov), who painted the portrait of the Emperor wearing the uniform of the Life-Guards Hussar Regiment. The portrait – a gift marking the 1896 coronation – was sent to Moscow, where it was presented to the new Emperor at a reception held in the Grand Kremlin Palace. Nicholas was so pleased with the portrait, that he ordered that it be sent to St Petersburg, where it was to be hung in one of the rooms of his private apartments in the Winter Palace.

In October 1917, during the assault on the Winter Palace, the portrait was cut by the bayonets of Bolshevik thugs. For the next 12 years, the portrait sat gathering dust in the attic of the Winter Palace, until it was transferred to Museum of the October Revolution in Leningrad. During the Soviet years, the portrait hung in the museum or more than 70 years. After the fall of the Soviet Union in 1991, the portrait was restored, leaving, however, the cuts made by the bayonets as a poignant reminder of the dark days of the Bolshevik Revolution which swept Russia and the monarchy into an abyss.

Today, the portrait hangs in the Museum of Political History of Russia (located in the former mansion of Mathilde Kschessinska) in St. Petersburg.

© Paul Gilbert. 29 November 2022

The abbess who came to the aid of the Imperial Family in the Ipatiev House

On this day – 29th July 1934 – Schema Magdalena (Dosmanova), the last abbess of the Novo-Tikhvinsky Convent[1] in Ekaterinburg before the 1917 Revolution, reposed to the Lord.

An early calling

Pelagia Stefanovna Dosmanova (future mother Magdalena) was born in 1847 into a merchant family in the city of Irbit, Perm province. In 1859, her pious parents brought their twelve-year-old daughter to the Novo-Tikhvinsky Monastery[2] in Ekaterinburg.

For her first obedience, the young novice helped in the convent candle factory, then in the rector’s cells. Over the years, she was entrusted with more and more complex and responsible obediences, and Sister Pelagia performed every task with zeal. All the sisters loved her, sensing in her a special spiritual strength, which was combined with a soft, loving attitude towards every person.

In 1893, Pelagia Dosmanova was tonsured and became the nun Magdalena, and just two years later the sisters unanimously elected her abbess “in the conviction that she was of a pious life, of a meek disposition,” as they wrote in the act of election.

PHOTO: the Novo-Tikhvinsky Convent [Monastery] [2] in Ekaterinburg

Mother Magdalena

Having become abbess, Mother Magdalena worked tirelessly: she decorated the churches, equipped the cells of the sisters, ensuring that the monastery was in perfect order – she wanted the monastery to look like paradise.

Matushka taught the sisters to pray, and introduced them to reading books on which many generations of monastics were brought up from ancient times. She also took care of the spiritual needs of the faithful who lived near the monastery. Parents often came to visit the monastery, on one occasion a novice took them to the icon-painting workshop, Suddenly, unexpectedly for the parents, all the sisters who were there, as one, stood up and bowed low, with deep reverence. The parents were moved to tears.

Many girls came to the monastery to lead a monastic life under the wise guidance of Mother Magdalena. By 1917, the number of sisters had increased to almost a thousand.

During the First World War, Mother Magdalena, according to the commandment of the Lord, tried to ease the sorrows of her countrymen, the monastery donated money and valuables for the needs of Russia’s soldiers at the front; while an infirmary for wounded soldiers was arranged at the monastery.

Comes to the aid of the Imperial Family in the Ipatiev House

In 1918, Ekaterinburg became a place of exile for many people who were deemed objectionable to the new Bolshevik order, which included bishops, priests and members of the Imperial Family. Mother Magdalena’s heart ached for every innocent prisoner.

From April to July, when Nicholas II and his family were kept under arrest in the Ipatiev House, the nuns of the Novo-Tikhvinsky Convent were praying for them, asking God to relieve their sufferings, and to give them the strength to bear everything with Christian humility.

The sisters’ help came not only through prayer but also through deeds. Often disregarding their own safety, they supported the Tsar and his family, by bringing various foods to them through the guards.

Matushka gave her blessing to the sisters to carry food to the Ipatiev House for the imprisoned Emperor and his family: milk for Tsesarevich Alexei, cream, eggs, butter, bread, pastries, vegetables, and meat.

On 18th June 1918, a month before their murder, Empress Alexandra Feodorvna acknowledged the kindness shown them by the nuns, and made the following entry in her diary: “The kind nuns are now sending milk and eggs for Alexei and for us, as well as cream.”

The sisters carried food every day until the last day – 16th July – the eve of which the Imperial Family and their four faithful retainers were all shot to death in the basement of the Ipatiev House.

PHOTO: Grand Duchess Elizabeth Feodorovna

In May 1918, when the Grand Duchess Elizabeth Feodorovna arrived in Ekaterinburg, she was placed under house arrest [along with other members of the Romanov family], and placed in the Atamanovskie Rooms Hotel.

The sisters petitioned the Bolsheviks for the Grand Duchess to be allowed to live in the monastery. However, their request was rejected. Two months later, they were sent to the city of Alapaevsk, where they too were murdered.

The sisters also came to the aid of Bishop Germogen (Dolganev) of Tobolsk, also imprisoned in a local jail. The nuns delivered dinner to Vladyka from the monastery, Mother Magdalena visited him, and one day, at her request, Vladyka was allowed to serve a mass in prison, at which many prisoners took communion.

Matushka and the sisters of the the Novo-Tikhvinsky Convent performed a confessional feat, by openly helping the Imperial Family and other prisoners. Indeed, at that time people were afraid not only to help political prisoners, but even simply to express sympathy for them, knowing that their punishment could lead to imprisonment or execution.

PHOTO: Bolsheviks seize and confiscate valuables from the Novo-Tikhvinsky Monastery, 1920s

“Monastery” on the Third Zagorodnaya

Sadly, the Novo-Tikhvinsky Monastery did not escape the fate suffered by most Orthodox churches and monasteries. In 1920, the monastery was closed, all the sisters were evicted. Over the gates of the monastery, the Bolsheviks hung a large banner: “Long live the World Communist Revolution!“. Mother Magdalene and the sisters looked at this slogan with heartache, often coming to pray at the walls of their native monastery. The monastery, which they had been landscaping for years, was now a pitiful sight, ravaged and defaced with communist inscriptions.

Mother Magdalena settled not far from the monastery, in a private house on Tretya Zagorodnaya Street (now Schmidt Street). Eighteen sisters came to live with her, while the others often came to her for prayer, advice and spiritual edification. During this mournful period, the virtues of Mother Magdalena and her spiritual experience acquired over many years were fully manifested. Having lost her pastoral position and her native monastery, she did not lose heart nor faith. Despite the hardships and persecutions under the Soviet regime, Matushka remained true to her Orthodox faith.

In the house on Tretya Zagorodnaya, the sisters lived as they did in the monastery – every night they read the akathist in front of the Tikhvin Icon of the Mother of God; during the day they worked, read the scriptures, and went church together. Mother Magdalena combined prudent indulgence with moderate severity. She instructed the sisters to begin and end each day with the Jesus Prayer.

PORTRAIT: portrait of Schema Magdalena (Dosmanova). Artist unknown

Blessed Old Woman

The monastery had been closed for many years, yet despite this, new sisters still came to Mother Magdalena, who wanted to devote themselves to God.

In the 1920s, the Bolsheviks ordered the closure of churches and monasteries, and the arrest of priests, clergy, nuns and monks. The arrests carried out by the atheistic authorities did not bypass Mother Magdalena, but during interrogations she acted as a fool, which led the Chekists astray. She was arrested 8 times, and imprisoned for three months.

Three days before her death, predicted that she would die in three days. During the remaining three days of her life, she received daily communion of the Holy Mysteries of Christ. As Matushka lay on her deathbed, many believers came to say goodbye to her. She blessed each of them with the icon of Christ the Redeemer, and the icon of St. Nicholas the Wonderworker.

On 29th (O.S. 16th) July 1934, surrounded by her children, Mother Magdalena calmly surrendered her spirit to the Lord. Just before her death, she overshadowed everyone with the Tikhvin Icon and said: “I hand you over to the Mother of God …”.

PHOTO: Mother Magdalena’s final resting place, on the grounds of the Novo-Tikhvinsky Convent in Ekaterinburg

Mother Magdalena was buried at the Ivanovo Cemetery in Ekaterinburg. A wooden cross was placed on the grave, and on the tablet the spiritual daughters wrote with reverence and love: “Pray to God for us, dear matushka!”.

On 5th February 2021, Mother Magdalena’s earthly remains were exhumed from her grave in the Ivanovo Cemetery, and reburied in a new resting place at the Novo-Tikhvinsky Convent.

Memory Eternal! Вечная Память!

© Paul Gilbert. 29 July 2022


[1] The Novo-Tikhvinsy Convent is a community of female monastics. It was founded in the late 18th century, growing out of an alms-house at the cemetery church in Ekaterinburg. It is the home of the icon of the Tikhvin Mother of God. During the Tsarist period, the convent grew to consist of six churches, numerous cells, a hospital, and an almshouse. The dominant building on the monastery grounds is the cathedral dedicated to St. Alexander Nevsky.

[2] In English usage since about the 19th century the term “convent” almost invariably refers to a community of women, while “monastery” refers to a community of men. In historical usage they are often interchangeable.

Monument to 4 faithful servants to Nicholas II installed in Ekaterinburg

On 13th June, a new monument to four faithful servants of Emperor Nicholas II, was installed and consecrated on the grounds of Novo-Tikhvin Convent.

The monument featuring four bas-reliefs, honours Prince Vasili Alexandrovich Dolgorukov (1868-1918), Lieutenant General Ilya Tatishchev (1859-1918), Tsesarevich Alexei’s “nanny” sailor Klimenty Grigorievich Nagorny (1887-1918) and boatswain Ivan Dmitriyevich Sednev (1881-1918). It was installed in Zelenaya Grove, of the convent, and the solemn consecration was performed by Metropolitan of Yekaterinburg and Verkhoturye Evgeny.

PHOTO: Metropolitan of Yekaterinburg and Verkhoturye Evgeny performing the act of consecration

After the 1917 Revolution, with Christian courage and nobility, these four men remained faithful to the Emperor. They voluntarily followed the Imperial family into exile, first to Tobolsk, and then Ekaterinburg, were they were all murdered by the Bolsheviks in the summer of 1918: Dolgorukov and Tatishchev were shot on 10th July 1918, while Nagorny and Sednev were shot on 28th June 1918.

They were all eventually buried in the cemetery of the Novo-Tikhvin Convent, although their respective graves were lost during the Soviet years. The necropolis is gradually being restored, sadly, however, the burial place of these four faithful servants has not yet been found.

PHOTO: detail of the four bas-relief images, from left to right: Ivan Sednev, Lieutenant General Ilya Tatishchev, Prince Vasily Dolgorukov and Klimenty Nagorny

The four-meter stone stele with relief images of the Tsar’s four faithful servants was made at the St. Petersburg workshop of Mikhail Parfentiev, the sketches for the monument were prepared by the sisters of the Novo-Tikhvin Convent.

Tatishchev, Dolgorukov, Nagorny and Sednev were canonized by the Russian Orthodox Church Outside Russia (ROCOR) in 1981, and rehabilitated by the Prosecutor General’s Office of the Russian Federation on 16 October 2009. They have yet to be canonized by the Moscow Patriarchate. 

Memory Eternal! Вечная Память!

PHOTO: sculptor prepares bas-relief model of Lieutenant General Ilya Tatishchev

The sketches for the monument were prepared in the icon-painting workshop by the sisters of the Novo-Tikhvin Convent Striving for historical accuracy, the sisters consulted on archival documents and photographs of the uniforms and respective awards worn by Prince V. A. Dolgorukov, I. L. Tatishchev, K. G. Nagorny and I. D. Sednev. In addition, they consulted with historians and other experts on the history of the uniforms of the Russian Empire. At the same time, in order to show the height of the feat of the Tsar’s faithful subjects, who in fact were martyred, the sisters supplemented the images with details characteristic of icons: holding Orthodox crosses in their hands, and fluttering cloaks worn on their shoulders – this is customary for depicting Orthodox martyrs on icons. General Ilya Tatishchev is depicted holding the Gospel, which he knew by heart.

PHOTO: drawings and photos of Lieutenant General Ilya Tatishchev

PHOTO: plaster and stone bas-relief of Lieutenant General Ilya Tatishchev

When the sketches were ready, the sculptors got down to work. First, it was necessary to make models from plasticine – a putty-like modelling material made from calcium salts, petroleum jelly and aliphatic acids. In order to “turn” a drawing into a three-dimensional figure, the sculptor constantly checks it with photographs. From the plasticine model, an exact plaster copy is made, and from that, the stone carvers copy the image. The talented masters of the St. Petersburg workshop of Mikhail Parfentiev carefully worked on every detail of the four-meter stele with relief images of the Tsar’s subjects. Work on the monument took nearly three years to complete.

PHOTO: sketches, photos and stone bas-relief of Klimenty Grigorievich Nagorny

© Paul Gilbert. 13 June 2022

Faithful to the End: Countess Anastasia Vasilyevna Hendrikova (1887-1918)

PHOTO: Countess Anastasia Vasilyevna Hendrikova (1887-1918)

A conference held last week in the Ural capital of Ekaterinburg, was attended by historians, ethnographers, researchers, archivists, tourism specialists, as well as representatives of public and church organizations. The conference was just one of a series of events marking the memory of members of the Russian Imperial House, who were martyred in the Urals in 1918-1919.

Among the participants was the abbess of the Alexander Nevsky Novo-Tikhvin Convent in Ekaterinburg, Abbess Domnika (Korobeinikova), who presented her paper on the life of Countess Anastasia Hendrikova, a loyal subject of Tsar Nicholas II and his family, who followed them into exile and shared their fate on 17th July 1918.

I am honoured to present Mother Domnika’s paper on Countess Anastasia Hendrikova [born 6th July (O.S. 23rd June) 1887]:

I would like to start with a precise description given to Countess Hendrikova by one of her contemporaries: “This gentle, fragile girl with a childish face, who seemed so weak, possessed the soul of a heroine.” Many believe that the only feat of Countess Hendrikova was the fact that she voluntarily followed the Imperial family into exile. But in reality her whole life was a feat. During her short life she tried to bring joy and comfort to those around her, despite the fact that she herself had to endure many sorrows. She wrote about it this way: “A thought shared with me by the [Empress] today touched my soul deeply: “that I may use the experience of suffering that the Lord has sent me for the joy and comfort of others.” Perhaps this is the purpose assigned to me by God?”

Countess Hendrikova began to perform this feat in childhood, when her mother, Sofya Petrovna, after a complex operation, was left bedridden. Anastasia cared for her invalid mother for the next 20 years, selflessly devoting all her free time. Not only did she look after her, but constantly tried to raise her spirits, forgetting about her own needs. Countess Anastasia adhered to the words spoken to her by the Empress: “Be merry with [her] and give her all the warmth of your love. Bright face – despite the suffering of your poor soul.” At a time when many of Anastasia’s peers led the carefree life of aristocratic women in the capital, year after year she followed the narrow path of selfless service to her mother. The grief of many years gradually nurtured her faith, strengthened her prayers, and made her able to live for others. Although Anastasia belonged to high society, she led the simplest way of life, one that was distinguished by modesty. Raised under the strict rules of her mother, she maintained her purity. According to the memoirs of Sergei Smirnov, secretary of the Serbian princess Elena Petrovna, Countess Hendrikova often visited the church in the name of the Twelve Apostles, located not far from her home. Two zealous priests served in this church, first Archpriest Mikhail Gorchakov, then Archpriest Arkady Vinogradov, talented preachers and wise pastors. They spiritually nourished young Anastasia, provided her with good advice, helping her in her faith and patience to bear the ordeal in her home. 

In 1910 she became a maid of honour to the Empress Alexandra Feodorovna. All the members of the Imperial family fell in love with her openness of soul, kindness and sincere desire to bring joy to others. She became a beloved member of the family’s inner circle, everyone affectionately called her Nastenka. Captain Nikolai Sablin recalled how on one trip on the Imperial Yacht Standart the Empress was sad due to Alexei’s illness [haemophilia], and Countess Hendrikova did her best to console her. Anastasia Vasilievna herself only just recently had experienced her own grief: her father, Count Vasily Alexandrovich, died of a heart attack. But despite this, Countess Hendrikova, as Nikolai Sablin wrote, brought “a stream of liveliness and vigor into the life” of those around her. The Empress told her: “You are the sun for all your darlings.”

PHOTO: Hendrikova (left) with Grand Duchesses Olga and Tatiana Nikolaevna

In the tragic days following the February Revolution of 1917, Countess Hendrikova remained true to her vocation – to be a consolation for those around her, particularly the Imperial family. In March 1917, the Emperor and his family were placed under house arrest in the Alexander Palace at Tsarskoye Selo. While many courtiers were in a hurry to leave the Tsar’s family, Countess Hendrikova, on the contrary, hastened to return from Kislovodsk, where she had gone to visit her sister. Despite the fact that her beloved sister Alexandra was ill at that time, she immediately set off on the return journey, realizing that the Tsar’s family needed her more. Upon her returnt to the Alexander Palace, she too was placed under arrest, that evening, she wrote in her diary: “Thank God, I managed to arrive in time to be with them.”

Some believe that Countess Hendrikova did this only out of duty or from her sense of devotion to the Imperial family. But a close acquaintance of the family, helps us to understand the true reasons for her feat. “Countess Hendrikova was a person of deep, not superficial, faith. From early childhood before her eyes were living examples of piety. Faith was the basis of her life and that of her family. Anastasia followed the Imperial family quite consciously, for the sake of God’s commandments, realizing that suffering and death awaited her.” This is evidenced by the entry in her diary, made before leaving for Tobolsk: “I surrender myself entirely into the hands of God with trust and love and I know that [the Lord] will support me during trials and in the moment of death.”

Anastasia Vasilievna Hendrikova also grew up in an atmosphere of reverent reverence for Father John of Kronstadt. It is known that the Hendrikovs turned to him with a request for prayer. In response, the pastor wrote them a letter, which Anastasia carefully kept until the end of her days.

Raised by examples of living faith, Countess Hendrikova found her support in God throughout her life. Her faith and love for the Lord were manifested in the days of the trials that awaited her. In 1917, before leaving with the Tsar’s family to Tobolsk, she wrote in her diary: “I cannot leave here without thanking God for this wonderful world and the power that He sent me and supported me during these five months of house arrest. The harder and harder my life becomes, I feel a greater spiritual peace. I realize now that this is the best, the greatest happiness, and that everything can be endured, and I bless God. I have experienced for myself that as the sufferings of Christ manifests within us, Christ will strengthen our consolation.” It is truly remarkable that this was written by a woman who was preparing to go into exile, into complete obscurity! There is no fear in her words no despondency, but only peace and gratitude to God. At the same time, the Countess was well aware that she would be facing even greater trials. But she accepted them with trust in God and humility. She wrote: “If [God] sends me more trials and difficulties, then he will give me more strength accordingly. You just need to ask Him for the Holy Spirit and strength for the day ahead.”

Countess Hendrikova’s notes testify to the depth of her spiritual experience. Her diary is filled with reflections like the following: “I see your palace, my Savior, adorned”. I do not yet have clothes to enter into it; much has to be [changed] in myself in order to enlighten the garment of my soul. But may the Lord do this, and I will accept from Him, with gratitude, all the trials that He will send to me, firmly believing that they will enlighten the garment of my soul.” She realized that not by her own strength, but only by the grace of God, a person can perform virtues. And she constantly turned to God with faith and hope for His help. She wrote: “I know that I am nothing without the help of God: despondency, fear, cowardice take possession of me as soon as God’s grace leaves me, but I know that it must be so at times, that this is a necessary test, which you must try to humbly and patiently endure, and then again bright moments appear, and I wait for them and so I believe that they will come. I had so many of them that I know that this is only God’s mercy, not according to my merits.”

PHOTO: Hendrikova (right) under house arrest with the Tsar and his family in 1917

As can be seen from the countess’s diary, in Tobolsk she did not miss a single opportunity to go to church, prayed with the Tsar’s family and faithfully attended all services held in the Governor’s House. During the Great Lent of 1918, she received Communion twice: during the first week, together with the Imperial family, and on Great Thursday, after the departure of the Tsar and Empress to Ekaterinburg.

In May 1918, Countess Hendrikova travelled with the rest of the Tsar’s family Ekaterinburg, but she was not allowed into the Ipatiev House, instead she was imprisoned. In July, after the murder of the Tsar’s family, the Countess was transported to the Perm prison, located on the outskirts of the city. In prison, Anastasia still tried to comfort others: sometimes she even sang to support Princess Elena who was imprisoned in the same cell with her. Elena was the wife of Prince of the Imperial Blood Ioann Konstantinovich, who had been murdered in Alapaevsk along with Grand Duchess Elizabeth Feodorovna and other members of the Imperial family. Sergei Smirnov, the secretary of the princess, recalled: “Nastenka with her joyful smile supported the good state of mind of Elena Petrovna, a very nervous nature and experienced so many difficult hours. All the time I remember Anastasia’s charming smile, her friendliness.” 

Countess Hendrikova remained courageous until the final minutes of her life. On 4th September 1918, she was taken from prison, ostensibly to be transferred to another place. She realized that she was being led to her death, but remained calm and warmly said goodbye to Elena Petrovna. Like the Holy Royal Martyrs, she was not afraid of death, because the premonition of a future blissful eternity comforted her soul. In her diary she wrote the following prophetic words: “If death awaits me, I am not afraid. I have much more there than here. I will finally be at home, in eternal bliss and peace. [Earlier] the doors [to eternal life] were closed to me, they are terrible, but now I feel them closer, open, just as clearly as you see the Royal Doors in the church open on Holy [Easter] week.”

Countess Hendrikova was murdered outside the city. She died from blows to the head with a rifle butt, which severed her parietal and temporal bones, her body was thrown into a ditch, where it was later discovered by the Whites.

Anastasia Hendrikova was only 30 years of age when her life was cut brutally cut short by the Bolsheviks, but during this short time she managed to bring joy and consolation to many others, and for herself to find a crown in the Kingdom of Heaven, to which she always aspired. As General Dieterichs wrote: “Anastasia Vasilievna was not afraid of death and prepared herself for it. She confidently believed in a bright afterlife and in the Resurrection on the last day, and through this power of faith she drew vitality and peace of mind.”

Today we believe that now she, together with the Holy Royal Family, stands before God and prays for us.

Holy Royal Martyrs, pray to God for us!
Святы Царственные мученики, молите Бога о нас!

PHOTO: Countess Anastasia Vasilyevna Hendrikova (1887-1918)

Click HERE to read my article The fate of the royal servants Anastasia Hendrikova and Ekaterina Schneider, published on 4th September 2020

© Paul Gilbert. 15 October 2020

Ekaterinburg residents asked to help in glorifying General Tatishchev


General Ilya Leonidovich Tatishchev (1859-1918) was glorified by the Russian Church Abroad in 1981 as the holy warrior martyr Elijah. The sisters of the Novo-Tikhvin Convent in Ekaterinburg now hope that he will canonized by the Moscow Patriarchate.

Residents of Ekaterinburg are invited to pray for General Ilya Leonidovich Tatishchev. Requiems will be performed every Tuesday after Vespers in the Novo-Tikhvin Convent.

Remembered as “a man of touching kindness,” Tatishchev was a noble and deeply pious man – he knew the entire Gospel by heart! For many years he selflessly served Emperor Nicholas II, and in 1917 voluntarily followed him into exile to Tobolsk and Ekaterinburg.

It was in Ekaterinburg that he was separated from the Tsar and his family and placed under house arrest. On 10th June 1918, he accepted a martyr’s death at the hands of the Bolsheviks together with Prince Vasily Dolgorukov. He was buried in the cemetery of the Novo-Tikhvin Convent. His grave has not survived, since during the Soviet years the convent’s cemetery was razed to the ground. And now, when we pray for the repose of the soldier Elijah, he prays for us before the throne of the Lord.

In an appeal to the citizens of Ekaterinburg, the sisters of the Novo-Tikhvin Convent said:

“Dear ones, now a lot depends on you and me! If we turn with prayer to the soldier Elijah, receive help and testify about this, then we can find in the saints another intercessor for our loved ones, our city, for the entire Ural region! Therefore, we ask you very much: report cases of miraculous help through the prayers of the soldier Elijah! Any information can serve to glorify him!”

Memory Eternal! Вечная Память!

Click HERE to read Divine Liturgy for Tatishchev and Dolgorukov Performed in Ekaterinburg, published on 10th June 2020

© Paul Gilbert. 10 August 2020

Ekaterinburg Convent Receives Dr. Eugene Botkin’s Pocket Watch


Sister Eustache holds the pocket watch which was presented to the convent by Igor Svalov (left)

NOTE: All of the articles pertaining to Nicholas II and his family which were originally published in my Royal Russia News blog, have been moved to this Nicholas II blog. This article was originally published on 5 November 2018 in my Royal Russia News blog – PG

A pocket watch has been presented to the Novo-Tikhvinsky Convent in Ekaterinburg, which, according to its current owner, belonged to the physician to the Imperial family Dr. Eugene Botkin (1865-1918). The doctor was shot along with Nicholas II, his family, and three other retainers on the night of July 16-17, 1918 in the Ipatiev House.

According to the press service of the Ekaterinburg Diocese, on Sunday, November 4, the last guardian of the watch, a resident of Revda, Igor Svalov, solemnly handed over the watch to the Alexander Nevsky Novo-Tikhvinsky Convent. Svalov noted, that the pocket watch had been kept in his family for many years. His father told him that the watch belonged to the doctor of the Imperial family, and in 1918, while he was imprisoned in the Ipatiev House, he gave it to one of the guards in exchange for food. Many years later, the former guard handed it over to a distant relative with the words: “Take this watch, it crushes me.” The relative then bequeathed the watch to his son – Igor Svalov.


Is this the pocket watch of the physician to the Imperial family Dr. Eugene Botkin?

Svalov decided to give the pocket watch to the Novo-Tikhvinsky Convent. It was the local nuns who helped the Imperial family in 1918, by bringing food to the Ipatiev house.

The pocket watch and chain, includes an inscription, “Made by the firm of Georg Favre-Jacot, especially for Russia”. A study will be conducted shortly, to determine who exactly the watch belonged to.

“The watch has a number on the lid,” noted Sister Eustache. – These were produced from the 1870s to the 1910s. It was then, that the Swiss-owned company changed its name. Whether the watch belonged to Dr. Botkin himself, or perhaps a gift from one of his patients, we hope that it will be possible to obtain the name of the owner from the number.

The pocket watch will eventually be exhibited in the convent museum, which is currently in the planning stage.


Icon of the holy righteous doctor and passion-bearer Eugene Botkin

Eugene Botkin served as the Court physician to Emperor Nicholas II, Empress Alexandra Feodorovna, and sometime treated the hemophiliac Tsesarevich Alexei, while in exile with the family. He remained loyal to the Imperial family to the end and was martyred with the on 17th July 1918.

The righteous doctor was canonized along with the Holy Royal Martyrs by the Russian Orthodox Church Outside Russia (ROCOR) in 1981, and glorified by the Moscow Patriarchate on 7th February 2016.

© Paul Gilbert. 1 December 2019