Documentary: ‘Regicide. A Century of Investigation’

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“We have shown all the stage of the investigation of the Royal Family’s murder” – Elena Chavchavadze on the new Russian language documentary, Цареубийство. Следствие длиною в век / Regicide. A Century of Investigation.

In 2015, a new investigation was launched into the murder of Tsar Nicholas II, Tsarina Alexandra, and their children and servants. This was instigated by the “Ekaterinburg remains”, which some are convinced are those of the Royal Martyrs. The Russian Orthodox Church has not yet come to a final conclusion, and the detective work goes on.

The new documentary, Regicide. A Century of Investigation, premiered in the evening of November 24, 2019, on the “Russia” TV channel. Its creator, Elena Nikolaevna Chavchavadze, talked to Yegor Andreev on what this film is about, how it was created and what revelations it has led to.

At the end of the interview, Chavchavadze is asked, “In conclusion, what would you wish to the viewers who will watch the film? How should they watch it? What should they get ready for?”

“Watch it without bias” – she replies – “If you feel your responsibility before God, then you shouldn’t pass any judgment before you are convinced of the truth yourself and hear the voice of the Church in this case. This is something we are waiting for, too.”

On a personal note, I would like to add that this is a very interesting interview, and a MUST for those of you who are following the ongoing investigation of the Ekaterinburg remains, and awaiting its conclusion by the Russian Orthodox Church – PG

Click HERE to read Yegor Andreev’s interview (in English) with documentary creator Elena Chavchavadze, translated from Russian by Dmitry Lapa, and published on the Pravoslavie.ru web site 5th December 2019.

You can watch the documentary Цареубийство. Следствие длиною в век / Regicide. A Century of Investigation by clicking on the image above. The video’s duration is 1 hour, 42 minutes and is in Russian only:

© Paul Gilbert. 6 December 2019

Russian Orthodox Church in Dispute Over Porosenkov Log

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At Porosenkov Log, during my visit to Ekaterinburg, July 2018

Back in March 2016, I reported that Metropolitan Kirill of Yekaterinburg and Verkhoturye had made a request to the Sverdlovsk regional government to transfer the land in and around Porosenkov Log (3.7 hectares) to the Ekaterinburg Diocese. The territory is simultaneously claimed by the Sverdlovsk Regional Museum of Local History in Ekaterinburg. My report was followed up by a second article on the dispute in July 2017 (see links below for both articles – PG).

Since the events marking the 100th anniversary of the death and martyrdom of Emperor Nicholas II and his family last month, the subject is again making headlines in the Urals media.

According to a document signed by the head of the regional forestry department Oleg Sandakov, as early as 2016, Metropolitan Kirill of Yekaterinburg and Verkhoturye made a request to the regional government to transfer Porosenkov Log to the diocese “for gratuitous urgent use for religious activities.” Scans of the relevant documents (see below) were published last week on the Memorial of the Romanovs Facebook page.

In June 2014, a request was made to recognize Porosenkov Log as a cultural heritage site. Then, the regional ministry of culture planned to transfer the Romanov Memorial site to the Sverdlovsk Museum of Local History. The official opening of the memorial was planned to coincide with the 100th anniversary of the deaths and martyrdom of the Holy Royal Martyrs in July 2018.

In 2016, however, the Ekaterinburg Diocese began to interfere with the plans. In February of the same year, Metropolitan Kirill of Ekaterinburg and Verkhoturye sent an appeal to the Governor of the Sverdlovsk Region Evgeny Kuyvashev, in which he asked to declare invalid the document on the transfer of the site to the museum. The governor granted the Metropolitan’s appeal, with the regional ministry of culture subsequently putting the project on hold.

“Due to the historical and spiritual significance of the territory, and in order to avoid any disagreements between secular and religious parties, an official note was sent to the governor of the Sverdlovsk region on the expediency of organizing a discussion on the development of the territory as a cultural heritage site with all interested parties,” said the head of the regional department of forestry Oleg Sandakov.

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At the second grave where the remains of Alexei and Maria where discovered in 2007

On the eve of the Tsar’s Days held in Ekaterinburg last month, the Russian Investigative Committee confirmed that genetic examinations on the remains found at Porosenkov Log belong to the murdered Imperial family. It was hoped that Patriarch Kirill would officially recognize the remains during his visit to Ekaterinburg, however, this did not happen. An estimated 100,000 people took part in the pilgrimage from the Church on the Blood to the Monastery of the Holy Royal Martyrs at Ganina Yama, where once again the final prayer service was held, which is still considered by the ROC to be the final burial place of the bodies of the royal martyrs. Porosenkov Log was not included in the pilgrimage.

Despite the fact that the authenticity of the “royal remains” has not been recognized by the ROC, the Ekaterinburg Diocese is unlikely to back away from its plans. It can not be ruled out that the dispute over the site will be put on hold until the time when the church changes its position.

It is believed that not “if” but “when” the Moscow Patriarchate officially recognize the “Ekaterinburg remains”, that a new monastery in honour of the Holy Royal Martyrs, similar to the one situated 3.8 km down the road at Ganina Yama, will be constructed at Porosenkov Log.

© Paul Gilbert. 5 November 2019

Memorial Cross to the Holy Royal Martyrs in London

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NOTE: All of the articles pertaining to Nicholas II and his family which were originally published in my Royal Russia News blog, have been moved to this Nicholas II blog. This article was originally posted on 22 August 2018 in my Royal Russia News blog – PG

On 13th July 2018, the day after the Feast of the Holy Apostles Sts Peter and Paul, a new memorial Cross to the Holy Royal Martyrs was erected on the grounds of the Diocesan Cathedral of the Mother of God and the Royal Martyrs in London.

The memorial Cross, which has been commissioned to mark the centenary of the martyrdom of the Imperial Family, was carved of red granite by special commission of the parish. The lower Altar of the Cathedral is dedicated to the honour of the Holy Royal Martyrs, and it seemed fitting to the faithful of the community to pay homage to the holy intercessors by erecting a Cross in their honour, to serve as a perpetual monument to the God-pleasing lives of these saints.

The initial erecting of the Cross will be followed by landscaping of the nearby territory to accommodate the new monument, which will be formally blessed on the day of the Cathedral’s full consecration on the Feast of the Nativity of the Theotokos, 21st September 2018.

The Divine Liturgy for the Feast of the Holy Royal Martyrs took place at the London Cathedral at 9.00 a.m. on Tuesday, 17th July 2018 (n.s.), served in the Lower Church. It was celebrated by His Grace Bishop Irenei together with clergy of the Cathedral, Diocese, and guests from the surrounding areas. The new memorial Cross was visited as part of the Cross Procession of the Altar Feast.

© Diocese of Great Britain and Ireland (ROCOR). 5 November 2019

The Romanovs: Family of Faith and Charity

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CLICK HERE TO ORDER YOUR COPY

NOTE: All of the articles pertaining to Nicholas II and his family which were originally published in my Royal Russia News blog, have been moved to this Nicholas II blog. This article was originally published on 19 September 2018 in my Royal Russia News blog – PG

In this day and age, when children are exposed to more and more violence on television, distracted by video games and texting on their mobiles, it is still a blessing that we have books to enlighten them.

Holy Trinity Publications, the publishing arm of Holy Trinity Monastery of the Russian Orthodox Church Outside of Russia (ROCOR) in Jordanville, New York, have released a new publication in honor of the Royal Martyrs, for children aged 7-12, or for parents to read to their children of younger age.

The Romanovs: Family of Faith and Charity by Maria Maximova, shares the story of the last Russian emperor and his family. Their life was not necessarily what one would expect; there was much more than fancy clothes and delicious food. They shared happy memories but also great hardships. They nursed the sick, ate porridge, kayaked along the Finnish coastline, and cared for chickens. Today we know them as the Royal Martyrs — deeply pious Orthodox Christians who laid down their lives for the Faith and role models of Christian virtue who showed kindness even to the guards who taunted them.

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Beautiful colour illustrations by Victoria Kitavina

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The author Maria Maximova is an expert on the history of Russian literary culture. She has authored a number of books retelling the lives of Orthodox Christian saints for children.

This thought provoking, hard cover book features 56 pages, with beautiful colour illustrations by Victoria Kitavina. Translated from Russian into English by Nicholas Kotar. The price is $9.95 USD.

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The Romanovs: Family of Faith and Charity is one of two new titles published by Holy Trinity Publications, in time for the 100th anniversary of the martyrdom of the Tsar Nicholas II and his holy family, on July 17, 2018. The other title The Romanovs Under House Arrest: from the 1917 Diary of a Palace Priest by Archpriest Afanasy Belyaev, rector of the Tsar’s Feodorovsky Cathedral at Tsarskoye Selo, and subsequently the father confessor of the Russian Imperial family during their first five months of confinement following Nicholas II’s abdication in early 1917.

© Holy Trinity Publications, Jordanville, NY / Paul Gilbert. 3 December 2019

“A lie undermines our society” – Paul Kulikovsky

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Paul Kulikovsky stands in front of a portrait of his great-great- grandfather Emperor Alexander III

NOTE: All of the articles pertaining to Nicholas II and his family which were originally published in my Royal Russia News blog, have been moved to this Nicholas II blog. This article was originally published on 18 October 2018 in my Royal Russia News blog – PG

A descendant of the Russian Imperial family, the great-great-grandson of Emperor Alexander III, Paul Kulikovsky, is convinced that there is a lack of reliable information about the last Russian emperor and the epoch of his rule for both Russians and foreigners. Kulikovsky believes that the new English version the Tzar-family.com website will help foreigners have a better understanding of the life and reign of Russia’s last emperor and tsar.

AiF-Ural: How important is this project today in the work of the Church for the return of the good name of the sovereign Nikolai Alexandrovich and the restoration of the historical memory of society?

Paul Kulikovsky: I think that the Tzar-family.com web site is very important for a variety of reasons. First, I would note that in modern society, people are trying to get information quickly and easily, by accessing the Internet, not books, magazines, newspapers, etc. Therefore, the Church must be represented on the Internet to be one of the sources, and be part of the learning process. They must make it interesting and attractive, and by offering something which other sources do not offer. I also find it important to attract young people. Many young people do not go to church, therefore, in order to reach them, you need to find another way. Some may be attracted to history, others like stories about princes and princesses, and some are looking for role models. As soon as they find something of interest to them, they will find such information on the site.

A more serious reason is that there is so much false information, direct lies, myths, propaganda and half-truths about Emperor Nicholas II and his family making it is very difficult to find material which contains the truth.

These massive repetitions of false information over the past 100 years have made people think that these old stories are true. But, as many of us know, a lie will not be true, no matter how much you repeat it.

It could be assumed that this would cease when the godless Soviet regime collapsed. But nothing like this happened. Twenty seven years later, the Communists and their supporters continue this senseless repetition of false information. Therefore, it is absolutely necessary to have a site that not only provides the truth, but is well known and respected as a reliable source.

You can deceive people for a long time, but not infinitely. Sooner or later the truth will prevail. One step in this struggle is to give people the opportunity to learn the truth, and this is, I think, what this site is doing – both in relation to Emperor Nikolai Alexandrovich and to restore the historical memory of society.

AiF-Ural: This project is dedicated to the royal family, which is a model of relations both between family members as well as their relations with their neighbors and their Fatherland. How relevant is this family example for modern society?

Paul Kulikovsky: I think that in terms of family relations, the imperial family is in many ways a model for modern society.

What, in essence, is the task of any family? I believe that it is this social institution that gives the new generation the best chances for family happiness, that is, creating their own family. It is in the family that children must learn to love and care, understand what is right and wrong, and how to become responsible adults.

In this, the imperial family can be a source of inspiration. Members of this family were associated with wonderful relationships based on love and respect. In everything they did, they were guided by Christian family values. They cared very much about each other, and about other people. They considered charity not as a debt, but as something natural.

Over the past 50 years, the family, as an institution, has undergone dramatic changes, a transformation. The traditional family is being destroyed not only in Russia, but throughout the world.

For many, happiness now lies in having more and more things. Family time and energy is spent on the acquisition of wealth and less – on relationships and spiritual values.

An increasingly secularized society dilutes fundamental Christian values ​​and makes it difficult for people to understand the difference between what is right and wrong. In a sense, people have lost their sense of proportion. Moral standards are changing.

Having learned about the imperial family, they will see an alternative, perhaps they will change their life both within their family and in relation to their neighbors and society as a whole.

AiF-Ural:  On 14th October, the English version of the web site was launched. Why is this necessary for a foreign audience?

Paul Kulikovsky: There is a great interest in the royal passion bearers outside Russia, but for the most part people abroad do not know Russian, so the English version of the site will help those who are looking for reliable information.

In addition to the learning aspect, there are also materials on the site which elicit an emotional response — diaries, letters, and memories — and this can inspire some. Foreigners, too, need it.

I also think that it would be really good if foreigners could learn more about Russia and, in particular, the history of the reign of Emperor Nicholas II. I think it would be fair to say that in the West many historical books and textbooks are colored by communist propaganda. This English web site will present a different perspective on the reign of Nicholas II, and some people may be surprised by all the successes that have been achieved thanks to him and his character. This can change their perception of the personality of Nicholas II, Russian history and, ultimately, Russia.

Finally, I think that the English site will present a positive image of Russia.

AiF-Ural: Information about the members of the House of Romanov is an important component of the restoration of historical justice in relation to the Russian tsars in Russia. What else do you think should be done to eliminate the “white” spots in the history of the country?

Paul Kulikovsky: I think this problem has two aspects. One of them is the real “white” spots, when information about something is simply not available in the public forum, but it can exist. You just need to conduct research, and then publish the results.

In the year of the 100th anniversary of the murders of the imperial family, one “white” spot was studied. The question was whether it was possible to save the imperial family after the abdication of Emperor Nicholas II, and did anyone try to do this? At least two books in English were published on this issue, and this gap was unexpectedly filled.

What else needs to be done? I would like representatives of the Church to compile a list of gaps in history and begin a research program. Perhaps different groups of historians, students, and the church community can explore these white spots and report at the end of the year. Perhaps a competition could be announced, during which a prize would be awarded and, of course, their work could be published in the future.

Another problem with the “white” spots, is that some are actually painted in black. This is information that someone decided that the public should not know or remember. This happens when events are distorted by propaganda and lies, and the real facts disappear from people’s memory.

The Bolsheviks and the Communists have accomplished this in Russia, during the last 100 years.

Here I see a real problem, because if society is based on myths and lies, in the end it’s very difficult to understand what is right and what is wrong. People create life based on the concepts of interconnections and come to an opinion on the basis of false ideas. And this can undermine our whole society.

That is why it is so important to fill in the “white” spots. Provide people with the truth.

And this also happens with the participation of the Church. The difficulty is to encourage people to absorb and accept this information. As the old saying goes, “you can lead a horse to water, but you can’t make it drink.”

And this is a real challenge. How to make people recognize that their knowledge of a particular subject is not 100% correct and perceived new information.

Maybe it is also necessary to provide training for journalists to reveal these myths, lies or fake news and urge them to reveal this or that as a lie every time it appears in the media.

Of course, a web site like Tzar-family.com can be used to refute lies and propaganda against Emperor Nicholas II and his family.

Click HERE for more information about the Tzar.family.com English-language web site

© Information Agency of the Yekaterinburg Diocese / Paul Gilbert. 2 December 2019

The Imperial Room in the Church on the Blood, Ekaterinburg

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On 20th June 2018, representatives of the media were granted a first look at the Imperial Room, in the Church on the Blood in Ekaterinburg. The altar of the Imperial Room is situated in the lower church sanctified in honor of the Holy Royal Martyrs. It was established on the site of the room located in the basement of the Ipatiev House, where Emperor Nicholas II, his family, and four retainers were all brutally murdered on the night of 16/17 July 1918. The decoration of the room received the blessing of the Metropolitan of Ekaterinburg and Verkhoturye Kirill to mark the centenary of this tragic event.

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The new design, the reconstruction of the altar, along with additional work in the Imperial Room, was carried out during the past year,the senior priest of the Church on Blood Achpriest Maxim Minailyo told journalists.

Father Maxim noted that the decoration of the Imperial Room was conducted by masters from Moscow and Belarus. Above the paintings worked talented Moscow icon painters led by Alexei Vronsky, and the mosaic was done by specialists of the mosaic workshop at the Holy Elizabethan Monastery of Minsk under the guidance of the icon painter Dmitry Kuntsevich. The work was supervised by nuns of the Novo-Tikhvin Convent in Ekaterinburg, known for their skill in restoring and decorating Orthodox churches.

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Representatives of the media saw a unique mosaic panel which occupies the central part of the altar depicting the Holy Royal Passion-Bearers and their faithful retainers who suffered with them: Emperor Nicholas Alexandrovich, Empress Alexandra Feodorovna, Tsesarevich Alexei, Grand Duchesses Olga, Tatyana, Maria, Anastasia, Saint Yevgeny Botkin, Alexey Trupp, Ivan Kharitonov and Anna Demidova.

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As the priest said, the mosaic reflects the position of the Royal Passion-Bearers at the time of their martyrdom. They stood with their backs to the east, facing west, as it is now depicted in the altar.

Above them rises the Feodorovskaya Icon of the Mother of God, which is the heavenly patroness of the House of Romanov.

On the western vault depicts the Sovereign Icon of the Mother of God, which was revealed on the very day when the Emperor was forced to abdicate the throne, and the saints glorified during the reign of Emperor Nicholas Alexandrovich: St. Theodosius of Chernigov, St. Seraphim of Sarov, St. Princess Anna Kashinskaya, St. Joasaph Belgorod, St. Hermogen of Moscow, St. Pitirim of Tambov, and St. John of Tobolsk.

The creation of the paintings and mosaics took almost a year to complete. The creation of mosaic works was a particularly complex project, as the iconography of all the members of the Imperial Family and their faithful retainers had to be intricately created.

The walls and the floor around the altar are lined with red onyx, which is very symbolic, because the red color on one side symbolizes the martyrs blood shed by the Imperial family, and on the other hand, red is the color of the royal scarlet, porphyry, regal color. This color depicts very well the feat of the Royal Passion-bearers, who in both imperial majesty and in humiliation showed rare piety and great spiritual heights.

On the right side of the throne in a special reliquary containing fragments of the Ipatiev House: a brick and a balustrade.

At the end of the media presentation, the senior priest of the church thanked the journalists for the meeting, noting the great importance of this holy place in the church.

– “We must understand that this is the main sacred place of our city. And this room is the holy of holies in this church,” the father pointed out. – “This place today inspires us to move on and create such unique architectural and religious monuments to which our children, visitors, pilgrims will be drawn, because creating such a diverse national architecture, we lay the foundation for future generations to be proud of our country, including our cultural, religious and architectural heritage.”

CONSECRATION

NOTE: This article was originally published on 20 December 2018 in my Royal Russia News blog – PG

On 12th December 2018, Metropolitan Kirill of Ekaterinburg and Verkhotursk performed the rite of Great Consecration of the renovated side-chapel in the name of the Holy Royal Passion-Bearers of the Church on the Blood in Ekaterinburg. His Eminence was served by the hierarchs of the Ekaterinburg Metropolis: Bishop Method Kamensky and Alapaevsky, Bishop Evgeny of Nizhny Tagil and Nevyansky, and Bishop Serov and Krasnoturyinsky Alexy.

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At the end of the service, Metropolitan Kirill recalled in his archpastoral talk that the year 2018 – the Imperial or Royal Year – the year marking the 100th anniversary of the deaths and martyrdom of the Imperial family, was widely celebrated in the Ural city. He recalled that on the night 16/17 July, an estimated 100,000 people participated in the Divine Liturgy at the Church on the Blood and the subsequent cross procession, both of which were headed by His Holiness Patriarch Kirill of Moscow and All Russia. According to the ruling bishop, it was truly a “nationwide prayer celebration.”

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And completing this year, the consecration of the renewed side-altar in the name of the Holy Royal Passion-Bearers was performed in the Church on the Blood.

Metropolitan Kirill noted that a Divine Liturgy is performed once a week, on the night of Tuesday/Wednesday, in memory of the Holy Royal Passion-Bearers, whose murder occurred on the night of Tuesday/Wednesday 16/17 July 1918. In addition, once a month, on the night of the 16/17, a night liturgy is also celebrated. Metropolitan Kirill reached out to Orthodox Christians asking them to attend the night service and pray to the Holy Royal Passion-Bearers.

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– “Here you have this feeling – a special reverence for the Royal Family and our martyrs, the new confessors of the Russian Church, one which will enter the soul, even if the soul is cold. All this love and achievement will melt away any callousness and any coldness. And the more we pray, the more we pay attention to the memory of the Holy Royal Martyrs, to their feat – the feat of meekness, humility, purity, the feat of absolute love for their God and for their homeland, until then our country will stand, and no evil power will be able to disturb her. Therefore, today we especially thank God for the feat of our Regal martyrs, our holy martyrs, all those who have defended our Homeland and our Church, and thanks to whom we today live on this earth,” Metropolitan Kirill said.

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The ruling bishop also thanked the senior priest of the Church on the Blood, Archpriest Maxim Minyaylo, for his work in this church, and also thanked Abbess Domnik (Korobeinikova) and the sisters of the Novo-Tikhvinsky Convent, who “very strongly and powerfully helped create this chapel.”

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The altar of the Imperial Room is situated in the lower church, sanctified in honor of the Holy Royal Martyrs. It was established on the site of the room located in the basement of the Ipatiev House, where Emperor Nicholas II, his family, and four retainers were all brutally murdered on the night of 16/17 July 1918. In the summer of 2018, with the blessing of Metropolitan Kirill of Ekaterinburg and Verkhoturye, the altar of the Imperial Chapel of the Holy Royal Passion-Bearers – the so-called Royal Room – was redesigned and decorated for the Tsar’s Days held in Ekaterinburg. The interior of the room has completely changed: like the Cuvuclia in the Church of the Holy Sepulcher in Jerusalem.

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The central place is occupied by a unique mosaic panel. in the central part of the altar, depicting the Holy Royal Martyrs and their loyal subjects: Emperor Nicholas Alexandrovich, the Empress Alexandra Feodorovna, Tsesarevich Alexei, Grand Duchesses Olga, Tatiana, Maria, Anastasia, St. Eugene Botkin, Alexei Trupp, Ivan Kharitonov and Anna Demidova. The mosaic reflects the position of the Royal Passion-Bearers at the time of their martyr’s death: standing with their backs to the east, facing west, as is now depicted in the altar.

© Paul Gilbert. 30 November 2019

‘The Last Romanovs – Archival and Museum Discoveries in Great Britain and Russia’

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120 pages, richly illustrated. Price: £25 + postage – order details below

NOTE: All of the articles pertaining to Nicholas II and his family which were originally published in my Royal Russia News blog, have been moved to this Nicholas II blog. This article was originally published on 13 April 2019 in my Royal Russia News blog – PG

The Grand Duchess Elizabeth Romanov Society (UK) have published a high quality book The Last Romanovs – Archival and Museum Discoveries in Great Britain and Russia.

This English language publication is an illustrated collection of contributions to the British-Russian Symposium, held in Windsor in June 2017 and organised by the Grand Duchess Elizabeth Romanov Society. The articles cover various aspects of the lives of the last members of the Imperial House of Romanov and also present new information about documents and exhibits from various collections in Russia and the United Kingdom.

The book (edited by Dr Maria Harwood) was released by the prestigious British publishing house PINDAR PRESS. The Foreword has been written by the President of the Romanov Family Association Princess Olga Andreevna, and Introduction by the Chairman of the Grand Duchess Elizabeth Romanov Society (UK) Dr. Maria Harwood.

Below, is a list of the articles and their respective authors:

PART I – CORONATIONS

The Decoration of the Kremlin as a Sacred Space for the Last Coronation in 1896: Tradition and Innovation
by Dr. Inessa Slyunkova

Rare Photographs of the Romanovs’ Russia During the Time of the Coronation, 1856
by Stephen Patterson

PART II – THE ROMANOVS AND THE BRITISH ROYAL FAMILY

The Romanovs at Osbourne
by Michael Hunter

The Rescue of the Dowager Empress Marie Feodorovna from the Crimea
by Coryne Hall

The Letters of Grand Duchess Maria Alexandrovna of Russia, Duchess of Edinburgh and of Saxe-Coburg-Gotha, in the National Archives of Romania in Bucharest
by Charlotte Zeepvat

PART III – BIOGRAPHICAL RESEARCH

The Art Collection of Grand Duke Sergei Alexandrovich and Grand Duchess Elizabeth Feodorovna: New Discoveries
by Dmitry Grishin

New Documents for the Biography of Grand Duchess Elizabeth: Police Reports 1909-1917
by Olga Kopylova

The Question of Giving the Title of Deaconess to the Sisters of Saints Martha and Mary Convent: Discoveries in St. Petersburg’s Archives
by Priest Andrei Posternak and Elena Kozlovseva

Journey to the East of Grand Duke Sergei Alexandrovich and Grand Duchess Elizabeth Feodorovna (Letters to Princess S.N. Golitsyna, 1888)
by Olga Trofimova

The Collection of the ‘Tsar Nicholas II Museum’ in Belgrade Within the State Historical Museum, Moscow
by Nikolai Misko and Marina Falaleeva

Father Nicholas Gibbes: Teacher to the Royal Children and Orthodox Monk. The Romanov Collection and the Issue of Creating a Romanov Museum in Oxford
by Archpriest Stephen Platt

During the past three years, the work of the Grand Duchess Elizabeth Romanov Society has included pilgrimages to Russia by Orthodox Christians, holding historical exhibitions and educational events in the UK – including the Nicholas II Conference held in Colchester, England on 27th October 2018 – as well as the unveiling of the memorial Cross to the Holy Royal Passion-bearers and Grand Duchess Elizabeth Feodorovna, on the Isle of Wight near the Palace of Queen Victoria.

This English language title is a large soft-cover (9½” x 12″), with 120 pages, richly illustrated with more than 140 colour and black & white photographs and illustrations. Price: £25 + postage.

For information on how to order your copy, please contact Mr David Gilchrist at the following email djgilx@btinternet.com

Click HERE for more information about the Grand Duchess Elizabeth Romanov Society (UK)

© The Grand Duchess Elizabeth Romanov Society (UK). 28 November 2019

New Exhibits Dedicated to the Holy Royal Martyrs Open in Ganina Yama

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New permanent outdoor exhibit on the grounds of the Monastery of the Holy Royal Martyrs

A photo exhibition “We” presents the work of Ekaterinburg photographer Yaroslav Kulakov, opened this week in the Museum and Exhibition Center of the Monastery of the Holy Royal Martyrs in Ganina Yama. The exhibit features photos of the participants of the Tsar’s Days and the Cross Procession over a 20-year period from 1998 to 2018.

“The Lord has not created anything more beautiful than a spiritual and joyful human face,” said Yaroslav Kulakov. Many of his photographs have become historical. The photographs include the first designer of the monastery, Tatiana Alekseevna Petkevich, icon painter Tatiana Fedorovna Vodicheva, the confessor of the monasteryAbel (Odintsev) among many others.

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New permanent outdoor exhibit on the grounds of the Monastery of the Holy Royal Martyrs

A second exhibit, a permanent outdoor exhibition dedicated to the Imperial Family and their faithful companions who perished with them on the night of 16/17 July 1918, also opened on the grounds of the monastery.

The exhibition which is located near the monument to Emperor Nicholas II, includes 12 stands featuring a photo and biography of members of the Imperial family and their faithful retainers.

This brief, yet information excursion into Russian history will help those who are just starting to get acquainted with the history of the Holy Royal Family.

The photo exhibition “We” will run until 13th September 2019, in the Museum and Exhibition Center of the Monastery of the Holy Royal Martyrs in Ganina Yama, from 10:30 to 16:30 daily, except Monday.

© Ekaterinburg Diocese / Paul Gilbert. 26 July 2019