Program for Royal Days 2020 in Ekaterinburg

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The Church on the Blood, built on the site of the Ipatiev House in Ekaterinburg

The Moscow Patriarchate and the Ekaterinburg Diocese have confirmed that the Royal Days [aka Tsar’s or Imperial Days] will be held from July 12 to 20, 2020.

A series of memorable ceremonial events symbolizing the unity of the Russian people in their understanding of the history of the Fatherland, the ongoing rehabilitation of the good names of the emperor and his family, and the unification of the Church of Christ and traditional values. In light of the COVID-19 pandemic, all events will be held in compliance with all necessary safety and sanitary measures.

The main event will be held on the night of 16/17 July, when a Divine Liturgy will be performed at the Church on the Blood, where the lives of Emperor Nicholas II along with his family and four faithful servants tragically ended. The Divine Liturgy will be followed by a 21-km Cross procession to the Monastery of the Royal Martyrs at Ganina Yama.

On July 12th, the day marking the Feast of the Apostles Peter and Paul, the XIX Royal Days Festival of Orthodox Culture will begin.

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Pilgrims gather outside the Church on the Blood on 16th July 2018

XIX Royal Days Festival of Orthodox Culture

The XIX Royal Days Festival of Orthodox Culture in the Ural capital, will feature several dozen religious and secular events of various formats honouring the memory of the Holy Royal Martyrs.

A cultural program has been planned, which includes cultural, historical, musical and educational events, museum and library exhibitions, concerts, lectures and meetings with Russian historians and writers.

The festival will be held in the conference hall and the Tsarsky Spiritual and Educational Center, located in of the Patriarchal Compound on the grounds of the Church on the Blood.

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Pilgrim holds a portrait of Tsar-Martyr Nicholas II

The bell ringing festival “Evangelize, the Land of the Urals!” also opens on July 12th. A bell ringing concert will he held in the square in front of the Great Zlatoust Church, which features a magnificent bell tower. The concert will be attended by the ringer of the Ekaterinburg Metropolis, the choir of the Great Zlatoust Church; and poetry readings by priest Victor Yavich.

On the same day, July 12, an Open Gymnastics Championship will be held on the embankment of the city pond facing the Church on the Blood. The event is dedicated to Emperor Nicholas II – the founder of the Olympic movement in Russia.

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Thousands gather outside the Church on the Blood on the night of 16/17 July

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Thousands gather outside the Church on the Blood on the night of 16/17 July

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Thousands gather outside the Church on the Blood on the night of 16/17 July

The main events of the Royal Days

The main events of the Royal Days will begin on July 15 when a Divine Liturgy will be performed in the Monastery of the Holy Royal Martyrs at Ganina Yama.

Then culminating events will be held on July 16 and 17.

On July 16, at 13:00, a small daytime procession will be held along the Ekaterinburg Way of Sorrow to mark the arrival of the Royal Martyrs in Ekaterinburg from Shartash Station (149 Kuybyshev St.) to the Church on the Blood (built on the site of the Ipatiev House) on 30th April 1918 [Nicholas II, Alexandra and their daughter Maria arrived, Olga, Tatiana, Anastasia and Alexei arrived several weeks later].

Then, at 15:00, Vespers will be held with the Akathist to the Holy Royal Martyrs in the Lower Church of the Church on the Blood,

At 16:30, an all-night vigil will begin on Ulitsa Tsarskaya, in front of the Church on the Blood.

At 17:00 there will be an all-night vigil in the Monastery of the Holy Royal Martyrs at Ganina Yama.

At 23:30 the main service of the Tsarist days – the night Divine Liturgy will commence in front of the Church on the Blood on  Ulitsa Tsarskaya. The service will end in the early hours of July 17, after which at 02:30 Metropolitan Kirill of Yekaterinburg and Verkhoturye will lead the Cross Procession from the Church on the Blood to the Monastery of the Holy Royal Martyrs – a journey of 21 km. This year’s procession is expected to attract tens of thousands of pilgrims from across Russia [As Russia’s borders are currently closed to foreigners, this year’s Tsar’s Days events will only be attended by Russian citizens]. Upon the arrival of the procession at Ganina Yama, a prayer service will be held for the Holy Royal Martyrs. 

The first Tsar’s Days was held in Ekaterinburg in 2001. In 2018, the year marking the 100th anniversary of the regicide in the Ural capital, attracted more than 100,000 Orthodox pilgrims, monarchists, among others from across Russia and around the world. In 2019, some 60,000 pilgrims took part.

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Святы Царственные мученики, молите Бога о нас!

Royal days in Alapaevsk

The Royal Days will continue with the Remembrance Days of the Martyr Grand Duchess Elizabeth Feodorovna Romanova and the *Alapaevsk Martyrs, which will be held in Alapaevsk – 148 km northeast of Ekaterinburg.

On July 17 at 17:00 an all-night vigil will begin in the Monastery of the Holy New Martyrs and Confessors of the Russian Church in the city of Alapaevsk.

On July 18, at 00:00, the Divine Liturgy will be celebrated in the Holy Trinity Bishop’s Metochion of Alapaevsk, and at 02:30 a prayer service will be held with the singing of an Akathist to the Holy Martyrs Grand Duchess Elizabeth and Nun Varvara.

At 03:30 at the end of the Liturgy, a procession will begin from the Holy Trinity Bishop’s Compound in Alapaevsk to the School and further to the Monastery of the Holy New Martyrs and Confessors of the Russian Church, built on the site where the bodies of the *Alapaevsk Martyrs were dumped into the mine alive on the night of July 18, 1918.  At 05:30 and 09:00, two Divine Liturgies will be performed there.

*The Alapaevsk victims included: Grand Duchess Elizabeth Feodorovna, Grand Duke Sergei Mikhailovich, Princes of the Imperial Blood Ioann, Konstantine and Igor Konstantinovich, Prince Vladimir Paley (son of Grand Duke Paul Alexandrovich), and two faithful servants:sister of the Marfo-Mariinsky Convent Varvara (Yakovleva), and Fyodor Semyonovich (Mikhailovich) Remez, secretary of the Grand Duke Sergei Mikhailovich.

SOURCE: Ekaterinburg Diocese Press Release

© Paul Gilbert. 3 July 2020

Unknown writer defends Nicholas II against Western myths and lies

On 1st July 2020, I received a very interesting eleven-page letter from H.I.H. Baron Alexander Alexis von Braun – a person who up until yesterday I had never heard of. His open letter is addressed to Romanov historian and author Helen Rappaport and copied to the St. Martin’s Press, New York; Paul Gilbert, Editor Of The Journal Sovereign & Nicholas II Blog; Russian Historian, Dr. Peter Valentinovich Multatuli, Ph.D., who is considered as the country’s Leading Authority on the Life and Reign of Nicholas II; the Curator of the Multi-Media Museum “Russia My History” in Ekaterinburg; the Club Of Historians; and Tatyana Balanchuk, Project Manager of the St. Catherine Foundation among others.

I have known Helen Rappaport for many years, together we have shared a vast correspondence on all things “Romanov,” a subject of which we have seldom seen eye to eye on, particularly the reign of Nicholas II. Over the years I have sat back quietly as Dr. Rappaport has published books and articles, or appeared as a guest on televised interviews and documentaries in which she fervently clings to the popular held negative assessment of Russia’s last Tsar. I remain critical of much of her research, citing it as “stuck in the 1970s,” and one of the reasons why she was not invited as a speaker to the Nicholas II Conference which I organized and hosted in England in 2018. 

It is very important for me to emphasize that just because I disagree with Dr. Rappaport’s research does not mean that I hate her, not in the least! Having said that, however, I must also emphasize that as an independent researcher on the life, reign and era of Nicholas II, I have every right to challenge and dispute her research. As Dr. Rappaport recently noted on her Facebook page, she refers to any one who disagrees with her negative assessment of Nicholas II, as someone who views him with “rose coloured glasses” or “hagiographic“.

It is so refreshing to know that persons such as H.I.H. Baron Alexander Alexis von Braun support me in my mission, and not afraid to voice their own critical assessment of Western historians such as Helen Rappaport. I am sorry if reprinting this letter offends or hurts her in any way, but I cannot emphasize strongly enough that Dr. Rappaport is not being targeted, but she, like all of her Western contemporaries who continue to promote their anti-Nicholas propaganda are ON NOTICE! 

During my closing words at the 1st International Nicholas II Conference held in Clochester, England on 27th October 2018, I noted that I would be dedicating my time and resources to clearing the name of Russia’s much slandered tsar Nicholas II.

I am today leading an IMPERIAL MOVEMENT, a voice for the truth about Russia’s last Tsar, one which also acknowledges his reforms and many achievements. My supporters include Orthodox Christians, monarchists, historians, and other adherents of His Imperial Majesty Sovereign Emperor Nicholas II and Tsar-Martyr – PG 

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Here is the text of H.I.H. Baron Alexander Alexis von Braun’s eleven-page letter, with several minor edits. Some of his text is repeated, however, I have left it unedited:

Helen Rappaport
Historian/Russianist
Key Contributor – Historical Consultant
Specialist Interviewee On Things Russian
Romanov Expert

Attention: Ms. Helen Rappaport

Subject: Tsar Nicolas II And Family

Greetings Ms. Rappaport,

Judging from your Contact Information, you are calling yourself a Historian/Russianist, Key Contributor, Historical Consultant, Specialist Interviewee On Things Russian and Romanov Expert. You also welcome hearing from readers with their queries about your work. My Colleagues and I seriously question your alleged wide ranging experience in public speaking, seminars and literary festivals and as a Historian/Russianist can offer talks on a variety of subjects. We are also questioning your alleged credentials as a Historian/Russianist, Key Contributor, Historical Consultant, Specialist Interviewee On Things Russian and Romanov Expert. We have more than sufficient cogent evidence that will prove otherwise. I have been very preoccupied in the past and it’s only now that I am able to address this matter.

On July 17, 2018, your article appeared in TIME Magazine entitled, “The Romanov Family Died A Century Ago – It’s Time To Lay The Myths About Them To Rest”, By Helen Rappaport. You state in your article, for a century the Romanov story has exercised a seductive power that has never ceased to fascinate. Now, with 100 years passed, the centenary offers an opportunity for that fascination to be refocused on the facts of what really happened to the last Tsar and his Family. We understand that you are the author of four (4) back-to-back books written about the Romanovs, the latest being “The Race To Save The Romanovs”, Published In The U.S.A. by St. Martin’s Press.

Before I continue, I will bring to table another matter involving your alleged knowledge about Tsar Nicolas II and Family. In an article written by Paul Gilbert on February 25, 2020, (see his credentials enclosed), he writes, “The era of the Reign of Emperor Nicholas II (1894-1917) remains one of the most prominent in the history and development of Russia. Rapid economic development, the strengthening of the state’s defense, peace loving external initiatives, outstanding scientific discoveries, the successes of public education, advanced social policy for this period were all achieved in a short historical period. Thanks to the policies and reforms of Tsar Nicholas II, sophisticated state administration and the talents of statesmen, helped shape the necessary union which produced such brilliant results. Topics found in the new Russian Web Site include: Monetary, Agrarian, Military Reforms, Industrialization, Energy, Public Health, Scientific Breakthroughs, Russian Geographical Society, Constitutional State, Foreign And Domestic Trade, Religious And Church Life, Mail, Telegraph And Postal Services, Charity And Patronage, The Birth Of Russian Aviation, Foreign Policy and much more. Please note that this Russian/English Language Web Site is still under development and once complete, will also feature articles, news and videos.” On a personal note, I would like to add that this new Russian Web Site is of great importance. It allows us to reexamine what we have been led to believe is the truth on the era of Tsar Nicholas II. This can be achieved from the many books and documentaries produced over the past fifty years.

Many have been written by people who have failed to examine all the facts, especially those from Russian Sources. As an example, during a BBC Radio Program “Beyond Belief”, held on 20th August 2018, the programs’ host Ernie Rea was joined by four guests to discuss Russia’s last Emperor and Tsar. Among them was Andrew Phillips, Arch Priest of the Russian Orthodox Church (ROCOR) and Rector of St. John of Shanghai Orthodox Church in Colchester, England, who stated during the program that “Nicholas II was a Reforming Tsar”. Fellow Panelist and Romanov Historian, Helen Rappaport did not comment on Father Andrew’s statement, however, she wasted little time in taking to Social Media to rebuke him. “The assertion by Father Andrew that he [Nicholas II] was a Reforming Tsar, took it too far”, she argued during a discussion on Facebook with her “Romanov Circuit”. I also believe that Nicholas II was a Reforming Tsar, the information presented in this new Russian Web Site providing the facts. Therefore, I respectfully disagree with Dr. Rappaport’s comments and her rebuke of Father Andrew’s comment alone raises a red flag. I have argued for years that researchers need access to new documents discovered in post Soviet archives in Russia. Perhaps this would help put an end to the obsessive rehashing by Western Historians of the tragedies which befell Nicholas II during his reign. It is time to begin focusing on his reforms and achievements.

Ms. Rappaport, Paul Gilbert is being much too kind in respectfully disagreeing with your comments when you state that, “The assertion by Father Andrew that he [Nicholas II] was a Reforming Tsar, took it too far”. Paul Gilbert further states that your rebuke of Father Andrew’s comment alone raises a red flag. That’s it, that’s all the criticism you get, for “Big Time Foul-Ups”? Further to your July 17, 2018 article in TIME Magazine entitled, “The Romanov Family Died A Century Ago – It’s Time To Lay The Myths About Them To Rest”. This vindictive statement is very damaging. You state in your article, for a century the Romanov story has exercised a seductive power that has never ceased to fascinate. Now, with 100 years passed, the centenary offers an opportunity for that fascination to be refocused on the facts of what really happened to the last Tsar and his Family. As an alleged Expert on the Romanov Dynasty, you must have known what has been said about Tsar Nicolas II through the media and related publications. They depict Tsar Nicolas II as a weak incompetent ruler, making him out to be an unimaginative and limited man, he was suited neither by his abilities, nor temperament to rule during such turbulent times. He was chronically indecisive and not a progressive overlord, he firmly believed in his divine right to rule. As a Leader, Tsar Nicholas II knew few successes. When World War I came in 1914, Nicholas allegedly led his people into a conflict that would strain the nation’s resources and unfortunately cost many lives.

As a result of his reign, he was responsible for a series of events which led to the downfall of the Monarchy and Russian Empire. Imperial Splendor Nicholas was, however, a family man, he loved his wife, Alexandra and she loved him. His brutal execution, nor to that of his family members were unwarranted. Soon after his and his family’s deaths, all Personal Belongings, Palaces and Lands belonging to Tsar Nicolas II and Family were seized by Vladimir Lenin and Associates. The Decree on Land ratified the actions of the peasants who throughout Russia seized private land and redistributed it among themselves. The Bolsheviks viewed themselves as representing an alliance of workers and peasants and memorialized that understanding with the hammer and sickle on the flag and coat of arms of the Soviet Union. Other decrees:

– All private property was seized by the state
– All Russian Banks were nationalized
– Private Bank Accounts were confiscated
– The Church’s Properties (including Bank Accounts) were seized
– All Foreign Debts were unacknowledged
– Control of the factories was given to the Soviets

So what you are saying now Ms. Rappaport, is that the myths being that Tsar Nicolas II as a weak incompetent ruler, make him out to be an unimaginative and limited man, he was suited neither by his abilities, nor temperament to rule during such turbulent times. He was chronically indecisive and not a progressive overlord, he firmly believed in his divine right to rule. As a Leader, Tsar Nicholas II knew few successes. When World War I came in 1914, Nicholas allegedly led his people into a conflict that would strain the nation’s resources and unfortunately cost many lives. So just let “Sleeping Dogs Lie” and “Close The Book On Tsar Nicolas II” Ms. Rappaport, is that not correct? The following are some excerpts of new documents, letters and diaries discovered in Russian Archives since the fall of the Soviet Union in 1991.

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Russia’s Last Emperor And Tsar Nicolas II Is One Of The Most Documented Monarchs In Modern History Who Have Endured To This Very Day

Russia’s last Emperor and Tsar Nicolas II is one of the most documented Monarchs in modern history who have endured to this very day. Contemporary Western Historians have been content to carry these negative myths and lies turning them into books, magazine articles and documentaries. They depict him as a weak incompetent ruler, who was responsible for a series of events which led to the downfall of the Monarchy and Russian Empire. New documents, letters and diaries discovered in Russian Archives since the fall of the Soviet Union in 1991 have aided a new generation of Russian Historians to address many of the myths and lies about Nicolas which challenge and dismiss those held by their Western counterparts. I am committed to clearing the name of Russia’s most slandered Emperor and Tsar. I am able to achieve this through much research and work. My research and work is followed by many people around the world, from all walks of life including Orthodox Christians, Monarchists and those who hold the Tsar-Martyr and his family close to their hearts. These are people who seek the truth. For nearly a century, the last Emperor of Russia, Tsar Nicholas II, has been maligned and slandered by Western Historians and Biographers. I often wonder, how have these historians and authors been mistaken about Tsar Nicholas II. Come to think of it, no one can prevent historical figures from being criticized, but one must distinguish objective criticism from slander and defamation. Both positive and negative assessments must be supported by evidence that emerges from the careful study and analysis of historical sources. We are all judged by the fruits of our actions.

Russia in the Reign of Emperor Nicholas II grew in population by 150% and its rate of economic growth was the highest in the entire world. Labour Laws in Russia were among the most progressive anywhere, which was acknowledged even by President Taft of the United States. The Great Russian Academic Dmitrii Mendeleev, the French Economist Edmond Teri and other researchers have written about the strength and development of Russia in these years and have shown that Nicholas II actually achieved a lot for his country during his reign. Some might say that because the reign of Nicholas II ended in Revolution, any accomplishments he may have had lose their value and meaning. But that’s not the right way to look at it. Emperor Nicholas II, like any human being or statesman, was not without sin and certainly did make mistakes. But he was a man of deep faith, a great patriot, an honourable, genuine and humane man, who with courage and integrity bore all the hardships that fate had delivered to him, both during his reign and afterward. In canonizing him as a Passion Bearer, the Holy Church affirmed that Emperor Nicholas II was one of the principal moral guides of our people. And I believe that this decision by the Hierarchy of the Church resonates in the hearts of my countrymen. Thus, while I certainly do not deny the right of historians to debate the correctness or mistakes on this or that decision made by Emperor Nicholas II, I cannot condone those who try to blacken his memory, or depict him as a dull and shallow minded man who cared only about his family. There is simply no substantiation in the historical sources for that view of him.

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The Rehabilitation Of The Tsar-Martyr Emperor Nicholas II By The Supreme Court Of The Russian Federation Is So Important For A Proper Understanding Of Russian History

Some misunderstand the meaning of the word “rehabilitation”, thinking that it connotes a kind of “amnesty”. In point of fact, however, the rehabilitation of the victims of political repression is a recognition that such people were the targets of illegal action perpetrated in the name of the government and that these actions be deemed formally by the government today as illegal and the victims be recognized as having being entirely innocent and have their honour, integrity and good name fully and legally restored to them. For the Russian Government today, the rehabilitation of the Holy Royal Passion-Bearer Emperor Nicholas II, His Family, other murdered members of our House and their faithful physician and attendants, has an enormous legal and moral significance. The Russian Federation is the legal successor of the Russian Soviet Federated Socialist Republic, the RSFSR and of the Union of Soviet Socialist Republics the USSR. A local governmental organ, which exercised full political authority at that time the Ural Soviet of Workers’ and Soldiers’ Deputies passed a death sentence on the Emperor, His Family and their servants. The Supreme Governmental Organs of Soviet Russia, the All Russian Central Executive Committee and the Soviet of People’s Commissars recognized this decision as correct and approved it.

Until 2008, the Presidium of the Supreme Court of the Russian Federation had not ruled on my family’s petition for the rehabilitation of the Royal Martyrs and so from a legal point of view the executions continued to be considered lawful and justified. Neither the canonization of the Royal Family by the Church nor the statements from various leaders of the country condemning the murders carried any legal weight. So we had a situation where the Church and the faithful considered Nicholas II and His Family Saints, many others of our countrymen considered them, if not Saints, at least as innocent victims of terror and the government. It saw them as criminals deserving of death. Of course, that was an absurd and unsustainable situation and a bloody burden from which the government needed to free itself. Thank God, the highest Court in the land concurred with the arguments my family presented and finally made the correct and legal ruling on the matter. I would especially like to acknowledge and thank the Chief Justice of the Supreme Court, Vyacheslav Lebedev, for his part in reaching this ruling. He delved deeply into the matter and put an end to this on going violation of the law. Before the ruling came down on October 1, 2008, rehabilitating the murdered members of the Imperial Family, we did not know him at all or what he thought about our legal arguments, or about us in general.

But he researched the question on his own and agreed with our petition on its merits, issuing his ruling “On The Rehabilitation Of The Victims Of Political Repression” entirely on the basis of the historical facts alone. This ruling on the rehabilitation of the Imperial Family, their relatives and faithful servants, all murdered by the atheistic and totalitarian Communist Regime, is perhaps one of the best pieces of evidence that Russia has undergone a colossal positive change in its understanding of the country’s past and has made important strides forward in the defense of human rights today. Since the fall of the Soviet Union in 1991, there has been a growing interest in the Romanov Dynasty and their legacy in modern day Russia. Since that time, we have worked tirelessly to restore the name and the image of the Romanov Dynasty. It is so important for new generations of Russians to understand the contributions that the House of Romanov made to Russia’s History and Culture.

It is important not only to remember the contributions that our Dynasty has made, but also to know the history of our country, to glean lessons from its past, to offer an accurate moral evaluation both of the good that happened and the bad, to try to avoid the mistakes of the past and to use that past to chart a course for the nation moving forward. So, when I talk about my ancestors, it is not only to praise them. I do not idealize this history of the rule of our House. To the contrary, I always say that while there is much to be proud of in our past, there is also much to regret and so I do ask for forgiveness of the Creator and of my people on my own behalf and on behalf of previous generations of the Dynasty. None of my countrymen are my enemies. Whether it be those who vehemently disagree with me, or those who are on the other side of an ideological divide, or acid critics of everything I hold most dear all are my brothers and sisters. I stand ready at all times to meet and discuss the past, present and future with people of all views in order to find a way to work together to serve Russia.

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All Around Me I See Treason Cowardice And Deceit

“All Around Me I See Treason, Cowardice And Deceit”, are not only the words Emperor Nicholas II used to reproach his contemporaries for forsaking him, they express the agony he felt for them, “for they know not what they do”. Had he not felt this agony, the Sovereign’s daughter would not have written, “He forgave everyone”, which was the message of reconciliation he asked her to give everyone who had remained faithful to him. He also forgave us, only do we really “not know what we do”? After the toxic gas of the revolutionary propaganda evaporated, after the whole of Soviet historiography had insulted and spit in the face of the Royal Family, after the archives were opened for public perusal, after the letters, diaries, memoirs and eye witness accounts were published and after we became free to take sober account of the tragedy of the Royal Family’s murder, we suddenly hear from the television screens and from the incompetent historian, “The Empress was a idiot”. While another philosophizing TV anchorman, primping and preening, would say sneeringly, “I am not one of those who believes Nicholas II was a man of strong will”.

These people cannot “not to know”, they simply do not want to know. The world is quicker to defend its villains than its Saints. A few stalwartly souls would try to break their way into Tsarskoe Selo to defend the family to whom they had given their oath of allegiance. And these were not the high ranking Generals who unanimously advised the Emperor to abdicate from the Throne, who saw, like no one else in Russia, how much effort, mind and soul the Sovereign had invested in rectifying the situation in the Army. “Holding victory in his hands, he fell to the earth alive”, Winston Churchill wrote in his book ”World Crisis”, 1916-1918, London, 1927 Volume 1 – Page 476, about Emperor Nicholas II. This is how people fall when struck perfidiously from behind. One young Cornet was lucky enough to find his way into the palace. The abdication had been announced, but the Emperor was not at court. Fear for his life and the future of his children were growing with each passing hour. “With a single gesture, the Empress bade me to stand.

Her magnificent eyes were even more sunken from sleepless nights and anxiety and expressed the unbearable torment of her long suffering heart. What unearthly beauty and stateliness emanated from this eminent Imperial figure”! But Alexandra Feodorovna did not feel sorry for or try to comfort herself. “I am very grateful that you have come to see me and not abandoned me on this difficult and dreadful day! I would really like you to stay with me, but that, to my immense regret, is impossible. I know and understand how hard this is for you. I ask you to please take off my insignia, because I could not bear it if some drunken soldier tore them away from you in the street! I believe that you will continue to wear them in your heart”, she said to the Cornet, comforting him. Her Majesty, was simply a woman in the true meaning of this word, was being called an “idiot” throughout the country. Why? Well, you see, Count Witte had once been summoned to Her Majesty, whereby she compassionately expressed her surprise that there were so many poor and impoverished people in Russia and almost demanded that he stop this disgrace. “Oh! What naivety”? Yes, what treasured naivety! While filming a movie about Grand Duchess Elizabeth Feodorovna, the film crew worked in Darmstadt, the home town of the two Imperial Sisters. Everyone was amazed at the attention Alix and Elizabeth’s Family gave to the impoverished, orphans.

Especially to all the needy citizens in this modest duchy of their father, the size of which could, naturally, in no way compete with Russia’s expanses. Of course, the Grand Duchy of Hesse was a European Province. At first, the Empress could not and I think, was unable her entire life to reconcile herself to that fact that what could be done in her former homeland was impossible in her new, boundless homeland, which she came to love with all her heart. Who can reproach her for this? “I love those who yearn for the impossible”, said the great Goethe. Incidentally, Alexandra Feodorovna received the Cornet wearing a white nurse’s gown. From the very beginning of the war, she and her daughters had been caring for the wounded and the entire family had donated large sums of their own money to set up hospitals, equip hospital trains and purchase medication, equipment and clothing for the front line soldiers. On the eve of the war, no other European Government did more to defend peace than the Government in St. Petersburg. In November 1921, at the Washington Naval Conference, the U.S. President would say that the proposal to limit arms by reaching an agreement among the nations was nothing new. It was enough to recall the noble strivings expressed 23 years ago in an Imperial Rescript from His Majesty the Emperor and Autocrat of all the Russia’s. This was followed by an extensive quote from Nicholas IPs note, in which he appeals to the whole world to convene an International Conference in order to curb the arms race and develop mechanisms for preventing wars in the future.

The world was surprised that this proposal did not come from a weak, defenseless state, but from a vast and omnipotent Empire. All the great powers ignored this proposal. Kaiser Wilhelm II said that in practice he would continue to rely only on God and his sharp sword. England, which had the strongest navy in the world, refused to go for any reductions. Japan, which was hatching its own plans in the Far East, ignored the Russian note. Russian Foreign Minister Count Muraviev figuratively noted that the people reacted enthusiastically and the governments distrustfully. Anyone else would have given up, but Nicholas II continued his efforts. A repeat note followed and the Hague Peace Conference was indeed convened in 1899 under the chairmanship of the Russian Ambassador to London. A whole series of extremely important decisions was made, including on the non use of poison gases and explosive bullets. Conditions were drawn up regarding the upkeep of prisoners of war, as well as principles for peacefully settling conflicts and the International Court that functions to this day in The Hague was founded. Were these not rather too many achievements for a “weak willed” and “weak minded” Czar, before the perseverance and foresight of whom stubborn Europe was bowing? The main ideas of the Russian initiative were more fully realized in the creation of the League of Nations, which later passed the baton on to the United Nations. It is no accident that the original document calling on the states to take part in The Hague Peace Conference of 1899 signed by Nicholas II is exhibited in the UN building in New York.

Alexandra Feodorovna, as we know, was the granddaughter of British Queen Victoria. In his letters, the heir to the Russian Throne wholeheartedly called her “my dearest grandmother”, since she played an important role in their marriage. After breaking the resistance of his father, about the “staunch will” of whom the entire world had no doubt and who was not in favor of the heir marrying a Darmstadt Princess, the enamored Crown Prince came up against another obstacle. The protocol demanded that the future Empress convert to Russian Orthodoxy. This created a serious bone of contention for the young couple and it was Queen Victoria who managed to persuade her granddaughter to agree to this step. Nicky’s letters were full of genuine warmth and gratitude toward his “dearest grand mother” for her inestimable service. However, in one letter she scolded the young Czar with respect to the anti-British articles that appeared in Russian Newspapers. To which she received the following reply, “I must say that I cannot prohibit people from openly expressing their opinions in the press.

Don’t you think I have not been upset myself by the rather frequent unfair judgments about my country in the English newspapers? Even the books I am constantly being sent from London give a false account of our actions in Asia, our domestic policy and so on”. Several months later, the young couple expressed their joy over Queen Victoria’s consent to be godmother to their first child, Grand Princess Olga. Being accustomed to the European sound of the Royal Family’s names, Queen Victoria was evidently rather puzzled over the Russian Emperor’s choice of name for his daughter. “We chose the name Olga, because it has already been used several times in our family and it is an age old Russian name”, Nicky wrote in November 1895. But in the very next letter sent from Darmstadt, Queen Victoria, his “dearest grandmother”, was in for a rude awakening when she tried to put pressure on Nicky in the interests of British policy in the East. “As for Egypt, dear Grandmother, this is a very serious issue that affects not only France, but also all of Europe.

Russia is very interested in its shortest routes to Eastern Siberia being free and open. Britain’s occupation of Egypt is a constant threat to our sea routes to the Far East. It is clear that whoever controls the Nile valley also controls the Suez Canal. This is why Russia and France do not agree with Britain’s presence in this part of the world and both countries wish for real integrity of the canal”. March, which saw the murder of Alexander II and the abdication of Nicholas II, was a fateful month for the Romanov Dynasty. “Perhaps when we throw them the Romanov Crown, the people will have mercy on us; General Headquarters, Commander in Chief Alexeev and the Generals have long been in favor of the idea of a state coup”, mumbled Alexander Guchkov, Duma’s Chairman, “deathly pale with a trembling chin”, in those days to a handful of frightened State Duma Deputies. So, whose side are we on? On their side, or on the side of he who, after removing his Crown, said, “If Russia needs a sacrifice for its salvation, I will be that sacrifice”!

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The Presentation Of The New Web Site -The Russian Empire In The Era Of The Reign Of Emperor Nicholas II Took Place In The Multi-Media Museum Russia My History

The Multi-Media Museum “Russia My History” in Ekaterinburg was the venue for the event on 16th February 2019, Historian Peter Multatuli, Ph.D., arrived in the Urals to present a unique project. Multatuli, who is considered the country’s Leading Authority on the Life and Reign of Nicholas II, talked with local historians about the myths surrounding Russia’s last Tsar. He taked especially about his achievements and reforms in particular. The presentation of the new Web Site “The Russian Empire In The Era Of The Reign Of Emperor Nicholas II” («Российская империя в эпоху правления императора Николая Второго») took place in the Multi-Media Museum “Russia My History” in Ekaterinburg. The event was hosted by the Club Of Historians, a joint project of the St. Catherine Foundation and the History Park. The St. Catherine Foundation took part in the Tsar’s Days events held in Ekaterinburg in July 2018 and the presentation of this new Web Site is the completion of the Imperial Year. 

“This Web Site is not about the Tsar’s Family, it is about the many achievements of the Russian Empire during the reign of the last Russian Sovereign”, noted Tatyana Balanchuk, Project Manager of the St. Catherine Foundation. “It was one of the greatest epochs of reforming the country” added Peter Multatuli, “the country that the Emperor accepted in 1894 and the country which he was forced to give up in 1917, were very different countries. Everything was not perfect, however, more reforms were carried out in Russia under Emperor Nicholas II, than that undertaken by either Peter the Great and Alexander II”. The new Web Site is based on the calendar, “Russia In The Era Of The Reign Of Emperor Nicholas II”, released last year. It has fact filled sections detailing the essence of reforms under Nicholas II, as well as debunking the many myths which exist to this day about his reign. “We realized that we needed a more complete source of information and launched a Web Site which details the achievements and reforms during the reign Nicholas II”, added Balanchuk. The Web Site became part of a large project organized by the St. Catherine Foundation, in conjunction with the Multi-Media Museum Russia My History, outdoor events, as well as work shops and lectures on late 19th and early 20th Century Russian History. The Web Site was launched in September 2018 and aroused great interest among a wide audience of more than six hundred (600) thousand people. Peter Multatuli, Candidate of Historical Sciences, gave a presentation lecture at the Saturday event.

He noted, that “myths are designed to ignore facts and to defame the last Russian Tsar”. For example, the events of 9th January 1905 (Bloody Sunday) were not a planned punishment of the “insidious ruler over the unhappy workers”. Multatuli went on to state that “although the city at the time of the execution of the Romanovs bore the name of St. Catherine, in fact it already belonged to Yakov Sverdlov”. “Yekaterinburg was the patrimony of Sverdlov and his devoted killer henchmen, including Yakov Yurovsky and Filipp Goloshchekin. These were Sveredlov’s devotees during 1905-1906, when he organized a revolutionary gang that engaged in looting, murder and expropriation”, said Multatuli. Speakers also talked about the importance of preserving the historical names of cities. According to Tatyana Balanchuk, Project Manager of the St. Catherine Foundation, “the topic of preserving names and toponymy is very relevant now”. “Russian cities were often named in relation to what was produced in a city, such as in honor of the heavenly patron or in honor of a river, which flows nearby and et-cetera”, said Multatuli. “Many names which reflected the Tsarist era were changed after the 1917 Revolution. Many streets named after prominent figures of Russian History are forgotten, instead they reflect those from the Soviet period”. The historian noted that the original names, which were assigned to the streets at the time of their creation at one or another period of history, could tell a lot about the history of this place.

History needs to be studied in order to educate a citizen in a person who will be responsible for his country. The era of the Reign of Emperor Nicholas II (1894-1917) remains one of the most prominent in the history and development of Russia. Rapid economic development, the strengthening of the state’s defense, peace loving external initiatives, outstanding scientific discoveries, the successes of public education, advanced social policy for this period were all achieved in a short historical period. Thanks to the policies and reforms of Nicholas II, sophisticated state administration and the talents of statesmen, helped shape the necessary union which produced such brilliant results. Topics found in the new Russian Web Site include: Monetary, Agrarian, Military Reforms, Industrialization, Energy, Public Health, Scientific Breakthroughs, Russian Geographical Society, Constitutional State, Foreign And Domestic Trade. Also, Religious And Church Life, Mail, Telegraph And Postal Services, Charity And Patronage, The Birth Of Russian Aviation, Foreign Policy and much more. Please note that this Russian/English Language Web Site is still under development and once complete will also feature articles, news and videos. On a personal note, I would like to add that this new Russian Web Site is of great importance. It allows us to reexamine what we have been led to believe is the truth on the era of Nicholas II, from the many books and documentaries produced over the past fifty years. Many have been written by people who have failed to examine all the facts, especially those from Russian Sources.

As an example, during a BBC Radio Program Beyond Belief held on 20th August 2018, the programs’ host Ernie Rea was joined by four guests to discuss Russia’s last Emperor and Tsar. Among them was Andrew Phillips, Arch Priest of the Russian Orthodox Church (ROCOR) and Rector of St. John of Shanghai Orthodox Church in Colchester, England. They stated during the program that “Nicholas II was a Reforming Tsar”. Fellow Panelist and Romanov Historian, Helen Rappaport did not comment on Father Andrew’s statement, however, she wasted little time in taking to Social Media to rebuke him. “The assertion by Father Andrew that he [Nicholas II] was a Reforming Tsar, took it too far”, she argued during a discussion on Facebook with her “Romanov Circuit”. I also believe that Nicholas II was a Reforming Tsar, the information presented in this new Russian Web Site providing the facts.

We all totally disagree with Dr. Rappaport’s comments and her rebuke of Father Andrew’s comments.

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© H.I.H. Baron Alexander Alexis von Braun. 2 July 2020

Nicholas II in the NEWS – June 2020

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PHOTO: Portrait of Emperor Nicholas II in the uniform of colonel of the Austro-Hungarian 5th Uhlan regiment, painted in 1899 by Artist: Ernst Friedrich von Liphart (1847-1932)

From the Collection of the Hrvatski povijesni muzej / Croatian History Museum in Zagreb, Croatia

At the end of each month I will post links to noteworthy articles about Nicholas II from English language media sources, complemented with photos and videos.

Please click on the titles (highlighted) below to read each respective article:

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On the Russian Revolution and Today (Do not be a Robert Service) by John Mark N. Reynolds. Published in Patheos on 29th June 2020

John Mark N. Reynolds writes probably the most honest assessment to date of what has to be one of the WORST books ever written about Nicholas II.

I am referring to ‘The Last of the Tsars: Nicholas II and the Russian Revolution‘ written by the “Sovietologist” Robert Service and published in 2017 by Macmillian..

Reynolds writes: “Service thinks the last Tsar mentally inflexible . . . but Service does nothing to prove this is so” . . . Nicholas II was “intellectually inflexible, but Robert Service does not prove that fact” . . . etc., etc.

Reynolds rightly notes that ‘The Last of the Tsars: Nicholas II and the Russian Revolution‘ is a “throw away book”, and I could not agree more!

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Alex Webber visits Carska

Tsar Trek by Alex Webber. Published in THEfirstNEWS on 25th June 2020

Alex Webber writes in the Polish-English language newspaper THEfirstTIMES about Nicholas II and his former hunting palace Białowieża.

While the hunting palace has not survived, the former elegant private station for the Imperial family has! A visionary benefactor has revived the rotting station as a Tsarist-themed hotel named Carska.

Perched on a disused railway siding sit four saloon wagons, each lovingly reinvented as an opulent suite. [It is important to note that these are NOT part of the Imperial Train, the last wagons of which were destroyed at Peterhof in 1941 – PG]

“The magical world of Carska is not unlike waking up trapped in the pages of a novel by Tolstoy,” says Webber. “This is not a hotel, I think to myself, but a portal to another time.”

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The cross procession in Ekaterinburg is held annually on 17th July

Church Hopes to Hold Annual Royal Martyrs Procession in Ekaterinburg Despite Coronavirus. Published in Orthodox Christianity on 24th June 2020

Preparations are underway in the Ekaterinburg Diocese of the Russian Orthodox Church for the annual Royal Days celebrations in honor of the holy Royal Martyrs, who were brutally murdered in Ekaterinburg on the night of July 16-17, 1918.

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Monument to Tsar-Martyr Nicholas II in Zlatoust

Tsar Nicholas II Monument Defaced on Cathedral Grounds in Urals. Published in Orthodox Christianity on 18th June 2020

It seems that the toppling and vandalizing of monuments has become the “norm” in today’s society.

A monument to Tsar-Martyr Nicholas II in the Russian city of Zlatoust is the latest target

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VIDEO OF THE MONTH: Laying the Foundation Stone Ceremony and Feast of the Feodorovsky Sovereign Cathedral at Tsarskoye Selo on 2 September (O.S. 20 August) 1909

Much of this historic newsreel is new to me! Please take a few moments to watch Emperor Nicholas II and members of his family laying foundation stones for the cathedral which served as the family church during their residency in the nearby Alexander Palace.

At 2:05 we see the Emperor greeting dignitaries and other guests, presenting each with a small icon.

From the Russian State Documentary Film & Photo Archive (RGAKFD). Duration: 3 minutes, 5 seconds

© Paul Gilbert. 30 June 2020

Nicholas II: Recommended CDs

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For those of you who share an interest in Russia’s last emperor and tsar, I highly recommend these CDs, both of which feature music honouring his life and reign.

The first, God Save the Tsar. Military Band Music of Imperial Russia (2013) features 25 archival recordings from 1900 to 1912. Of particular note are 2 versions of ‘God, Save the Tsar!’ assorted regimental marches which include ‘Tsesarevich Nikolai Alexandrovich March of 6 May 1892’, among others.

This CD includes an illustrated 36 page booklet, which includes the following 3 essays: The Last Tsar; Military Music in Imperial Russia; Russian Military Music in the Reign of Nicholas II; as well as notes on each of the 25 recordings featured on this excellent CD.

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The second, Царь Николай / Tsar Nikolai (1999) features 12 recordings by the prominent Russian singer and folk musician. Zhanna Bichevskaya (born 1944).

Her voice, her words touch one’s soul. Some critics have dubbed her the Russian Joan Baez. Her unique style of music is often described as Russian country-folk. She performed a series of White Guard officer’s songs, as well as a series of patriotic, monarchist and religious songs, including songs dedicated to the Romanov Holy Martyrs. One does not need to understand Russian to be touched by these beautiful songs.

NOTE: this CD can also be ordered from online shops that specialize in CDs imported from Russia, some of which are located in the United States.

Of particular note on this CD is the haunting title track Царь Николай (Tsar Nikolai) – click on the video below to listen to his beautiful melody. The video features vintage film footage of Nicholas II and his family.

© Paul Gilbert. 29 June 2020

Monument to the Imperial Family installed in Tyumen

A new monument to the Holy Royal Martyrs was installed last month in the Siberian city of Tyumen. The monument depicting Emperor Nicholas II and his family was erected in the garden of the Mother of God-Nativity Convent, which is under the administration of the Tobolsk Diocese. The sculptor Irina Makarova posted a video (above) on YouTube on 31st May, which captures the process of production and installation of the monument. She noted that the Tobolsk Diocese had requested the order. The monument was made last summer in the town of Zhukovsky near Moscow.

“We took as a basis an existing monument to the Tsar’s family which was established in 2017 at the Holy Trinity-Saint Seraphim-Diveyevo Monastery. On the initiative of the head of the Tobolsk Diocese Vladyka Demetrius, an old Russian boat was added to the monument – this is a symbol of Tyumen. Inscribed on the side of the boat is “Русь“ (Rus) This is no coincidence as Nicholas II and his family were taken from Tyumen to Tobolsk  on the steamboat Rus,” said the sculptor.

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According to Makarova, the monument was planned to be erected in Tobolsk, where the Romanov family were held under house arrest from August 1917 to April 1918, however “the locals were against it.” Therefore, they decided to install the monument on the grounds of the monastery, next to the former Tura railway station, where the Imperial family arrived by train from Tsarskoye Selo. The Tsar’s Pier Museum now stands next to the place from where the Imperial family were sent into exile to Tobolsk

She added that they had planned to open the monument on 8th June of this year, but because of the coronavirus pandemic, the official opening and consecration has been postponed indefinitely. The monastery notes the possibility of opening on 17th July, the day marking the death and martyrdom of Nicholas II and his familyy.

In August 1917, two trains arrived at the Tura station in Tyumen, carrying Nicholas II, his family, servants and other retainers, all of which were accompanied by Red Army soldiers. Here the last Russian emperor made a stop on his way into exile. The Imperial family did not spend long in the city, and on the morning of 5th August they set off on the steamer Rus to Tobolsk, where they lived under house arrest until April 1918. It was then that they were moved to the Ural city of Ekaterinburg. Nicholas II along with his family and four faithful retainers were shot on the night of 16/17 July 1918 in the Ipatiev House in Ekaterinburg.

© Paul Gilbert. 10 June 2020

All Around Me I See Treason, Cowardice and Deceit!

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The following editorial was published in the 11th March 2010 edition of
International Affairs. Click HERE for the original editorial

There are times when the human soul is filled from within with such an overbearing and unassailable feeling of evil and gloom that it requires inhuman power, some extraordinary exploit to overcome it … This is when the person prone to suicide shouts faint-heartedly: “I don’t want to live, and I’m not going to live,” while the long sufferer beseeches: “I can’t live, but I yearn for Life.” This is akin to the Agony in the Garden, when Jesus prayed in such earnest that it was as if great drops of blood were falling to the ground, when he prayed for this cup to pass him by.. .so that the light would not be engulfed by darkness. And not somewhere remote, in far-off galaxies, but right here in the heart, and only then in the galaxies, which, compared with the human heart, are nothing but dust and ashes… “All around me I see treason, cowardice and deceit” are not only the words Emperor Nicholas II used to reproach his contemporaries for forsaking him, they express the agony he felt for them, “for they know not what they do.” Had he not felt this agony, the Sovereign’s daughter would not have written, “He forgave everyone…,” which was the message of reconciliation he asked her to give everyone who hadremained faithful to him. He also forgave us, only do we really “not know what [we] do…”? After the toxic gas of the revolutionary propaganda evaporated, after the whole of Soviet historiography had insulted and spit in the face of the royal family, after the archives were opened for public perusal, after the letters, diaries, memoirs, and eye-witness accounts were published, and after we became free to take sober account of the tragedy of the royal family’s murder, we suddenly hear from the television screens and from the incompetent historian: “The empress was a idiot.” While another philosophizing TV anchorman, primping and preening, would say sneeringly: “I am not one of those who believes Nicholas II was a man of strong will.” These people cannot “not to know”; they simply do not want to know. 

The world is quicker to defend its villains than its saints. A few stal-wartly souls would try to break their way into Tsarskoe Selo to defend the family to whom they had given their oath of allegiance. And these were not the high-ranking generals who unanimously advised the emperor to abdicate from the throne, who saw, like no one else in Russia, how much effort, mind, and soul the Sovereign had invested in rectifying the situation in the army. “Holding victory in his hands, he fell to the earth alive…” Winston Churchill wrote in his book World Crisis, 1916-1918, London, 1927, Volume 1, p. 476, about Emperor Nicholas II. This is how people fall when struck perfidiously from behind.

One young cornet was lucky enough to find his way into the palace. The abdication had been announced, but the emperor was not at court. Fear for his life and the future of his children were growing with each passing hour. “With a single gesture, the empress bade me to stand; her magnificent eyes were even more sunken from sleepless nights and anxiety and expressed the unbearable torment of her long-suffering heart.

What unearthly beauty and stateliness emanated from this eminent imperial figure!” But Alexandra Feodorovna did not feel sorry for or try to comfort herself. “I am very grateful that you have come to see me and not abandoned me on this difficult and dreadful day! I would really like you to stay with me, but that, to my immense regret, is impossible. I know and understand how hard this is for you… I ask you to please take off my insignia, because I could not bear it if some drunken soldier tore them away from you in the street! I believe that you will continue to wear them in your heart!” she said to the cornet, comforting him. And this Sovereign, Her Majesty, no, she was simply a Woman in the true meaning of this word, was being called an “idiot” throughout the country. Why? Well, you see, Count Witte had once been summoned to Her Majesty, whereby she compassionately expressed her surprise that there were so many poor and impoverished people in Russia and almost demanded that he stop this disgrace. “Oh! What naivety!” Yes, what treasured naivety!

While filming a movie about Grand Duchess Elizabeth Feodorovna, our film crew worked in Darmstadt, the home town of the two imperial sisters. Everyone was amazed at the attention Alix and Elizabeth’s family gave to the impoverished, orphans, and all the needy citizens in this modest duchy of their father, the size of which could, naturally, in no way compete with Russia’s expanses. Of course, the Grand Duchy of Hesse was a European province. At first, the empress could not and, I think, was unable her entire life to reconcile herself to that fact that what could be done in her former Homeland was impossible in her new, boundless Homeland, which she came to love with all her heart. Who can reproach her for this? “I love those who yearn for the impossible,” said the great Goethe.

Incidentally, Alexandra Feodorovna received the cornet wearing a white nurse’s gown. From the very beginning of the war, she and her daughters had been caring for the wounded, and the entire family had donated large sums of their own money to set up hospitals, equip hospital trains, and purchase medication, equipment, and clothing for the frontline soldiers.

On the eve of the war, no other European government did more to defend peace than the government in St. Petersburg. In November 1921, at the Washington Naval Conference, the U.S. President would say that the proposal to limit arms by reaching an agreement among the nations was nothing new. It was enough to recall the noble strivings expressed 23 years ago in an Imperial Rescript from His Majesty the Emperor and Autocrat of all the Russias. This was followed by an extensive quote from Nicholas IPs note, in which he appeals to the whole world to convene an international conference in order to curb the arms race and develop mechanisms for preventing wars in the future. The world was surprised that this proposal did not come from a weak, defenseless state, but from a vast and omnipotent empire. All the great powers ignored this proposal. Kaiser Wilhelm II said that in practice he would continue to rely only on God and his sharp sword. England, which had the strongest navy in the world, refused to go for any reductions.

Japan, which was hatching its own plans in the Far East, ignored the Russian note. Russian Foreign Minister Count Muraviev figuratively noted that the people reacted enthusiastically and the governments distrustfully. Anyone else would have given up, but Nicholas II continued his efforts. A repeat note followed, and the Hague Peace Conference was indeed convened in 1899 under the chairmanship of the Russian ambassador to London. A whole series of extremely important decisions was made, including on the non-use of poison gases and explosive bullets, conditions were drawn up regarding the upkeep of prisoners-of-war, as well as principles for peacefully settling conflicts, and the International Court that functions to this day in The Hague was founded. Were these not rather too many achievements for a “weak-willed” and “weak-minded” czar, before the perseverance and foresight of whom stubborn Europe was bowing? The main ideas of the Russian initiative were more fully realized in the creation of the League of Nations, which later passed the baton on to the United Nations. It is no accident that the original document calling on the states to take part in The Hague Peace Conference of 1899 signed by Nicholas II is exhibited in the UN building in New York.

Alexandra Feodorovna, as we know, was the granddaughter of British Queen Victoria. In his letters, the heir to the Russian throne wholeheartedly called her “my dearest grandmother,” since she played an important role in their marriage. After breaking the resistance of his father, about the “staunch will” of whom the entire world had no doubt and who was not in favor of the heir marrying a Darmstadt princess, the enamored crown prince came up against another obstacle. The protocol demanded that the future empress convert to Russian Orthodoxy. This created a serious bone of contention for the young couple, and it was Queen Victoria who managed to persuade her granddaughter to agree to this step. Nicky’s letters were full of genuine warmth and gratitude toward his “dearest grand-mother” for her inestimable service. However, in one letter she scolded the young czar with respect to the anti-British articles that appeared in Russian newspapers. To which she received the following reply: “I must say that I cannot prohibit people from openly expressing their opinions in the press. Don’t you think I have not been upset myself by the rather frequent unfair judgments about my country in the English newspapers? Even the books I am constantly being sent from London give a false account of our actions in Asia, our domestic policy, and so on.”

Several months later, the young couple expressed their joy over Queen Victoria’s consent to be godmother to their first child, Grand Princess Olga. Being accustomed to the European sound of the royal family’s names, Queen Victoria was evidently rather puzzled over the Russian emperor’s choice of name for his daughter. “We chose the name Olga because it has already been used several times in our family and it is an age-old Russian name,” Nicky wrote in November 1895. But in the very next letter sent from Darmstadt, Queen Victoria, his “dearest grandmother,” was in for a rude awakening when she tried to put pressure on Nicky in the interests of British policy in the East. “As for Egypt, dear Grandmother, this is a very serious issue that affects not only France, but also all of Europe. Russia is very interested in its shortest routes to Eastern Siberia being free and open. Britain’s occupation of Egypt is a constant threat to our sea routes to the Far East; for it is clear that whoever controls the Nile valley also controls the Suez Canal. This is why Russia and France do not agree with Britain’s presence in this part of the world and both countries wish for real integrity of the canal.”

March, which saw the murder of Alexander II and the abdication of Nicholas II, was a fateful month for the Romanov dynasty … “Perhaps when we throw them the Romanov crown, the people will have mercy on us; General Headquarters, [Commander-in-Chief] Alexeev, and the generals have long been in favor of the idea of a state coup,” mumbled Alexander Guchkov, Duma’s Chairman, “deathly pale with a trembling chin” in those days to a handful of frightened State Duma deputies.

So, whose side are we on? On their side, or on the side of he who, after removing his crown, said: “If Russia needs a sacrifice for its salvation, I will be that sacrifice!”

© International Affairs. 4 June 2020

Tsar’s Days in Ekaterinburg 2020

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A Divine Liturgy is held on the night of 16/17 July at the Church on the Blood

Despite the threat of the COVID-19 pandemic, the annual Tsar’s Days events will go ahead as planned in the Ural city of Ekaterinburg. Russia has been hard hit by the coronavirus, reported more than 371,000 cases to date.

A press release from the Ekaterinburg City Hall has confirmed that in 2020, Tsar’s Days will be held from 12 to 21 July. Tsar’s Days is the annual festival of Orthodox culture in Ekaterinburg and the Sverdlovsk Region, marking the deaths and martyrdom of Emperor Nicholas II and his family, who were murdered by the Bolsheviks in the Ipatiev House on 17th July 1918. The festival includes divine services, religious processions, exhibitions, concerts and other events.

The main event, for which thousands of Orthodox pilgrims come to Ekaterinburg, is the solemn liturgy, which takes place on the night of the murder of the Holy Royal Martyrs – 16/17 July, in the Church on the Blood. At the end of the Liturgy, tens of thousands of pilgrims take part in the 21 km Cross procession from the Church on the Blood in Ekaterinburg to the Monastery of the Holy Royal Martyrs in Ganina Yama.

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Pilgrims take part in the 21 km Cross procession from the Church on the Blood in Ekaterinburg
to the Monastery of the Holy Royal Martyrs in Ganina Yama

In addition, several exhibitions will be held in Ekaterinburg, including From Repentance to the Resurrection of Russia, which will be held from 12-19 July. Representatives of the largest Orthodox churches from across Russia, Ukraine, Greece and other countries will take part.

The first Tsar’s Days was held in Ekaterinburg in 2001. In 2018, the year marking the 100th anniversary of the regicide in the Ural capital, attracted more than 100,000 Orthodox pilgrims, monarchists, among others from across Russia and around the world.

© Paul Gilbert. 27 May 2020

Reopening of the Alexander Palace now delayed to end of 2020

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Curtains featuring a pattern of pink ribbons entwined with green wreaths set
with flowers on a white background have been recreated for the Imperial Bedroom

The Director of the Tsarskoye Selo State Museum Olga Taratynova, announced in Russian media yesterday, that the long awaited reopening of the Alexander Palace has been further delayed due to restrictions made by the coronavirus. Russia remains one of the hardest nations hit by the pandemic with more than 362,000 cases reported to date.

The Alexander Palace, the last residence of Emperor Nicholas II, was scheduled to open to the public on 20th August, however, Taratynova has now confirmed that the reopening of the palace to the public has been delayed until the end of 2020 – although the exact date has yet to be confirmed.

“As for the Alexander Palace, unfortunately, there is a ban on restoration work, including the transfer of museum items during the quarantine. At first we thought that we could open the first eight restored rooms in the summer months, unfortunately, however, work has come to a standstill due to strict quarantine measures. The recreation of the historical interiors is done, but we now need to prepare each room for the exposition. Once our experts have decorated the rooms with objects of applied art, the interiors can then be showcased to visitors in all their glory,” said Taratynova.

The Alexander Palace in Tsarskoye Selo was built by the Italian architect Giacomo Quarenghi on the orders of Catherine II for her eldest grandson Alexander, the future Emperor Alexander I. From 1905, it became the permanent residence of Emperor Nicholas II and his family. It was from the Alexander Palace that the Imperial Family were sent into exile to Tobolsk on 14 August (O.S. 1), 1917. After the October Revolution, the palace housed a sanitarium for NKVD employees and later an orphanage. In 1951 the building was transferred to the Navy of the USSR, and the palace collection was transferred to Pavlovsk Museum. In 2009, the palace was transferred to the authority of the Tsarskoye Selo State Museum-Reserve.

The palace has been undergoing restoration since 2011, which includes reconstruction work, the installation of internal engineering networks, and restoration of interiors. The Pavlovsk State Museum  have agreed to return “some items” for the exposition; while furniture for the halls has been recreated according to original samples and archival materials.

The first eight interiors to open in the eastern wing of the palace include: the Reception of Nicholas II, Working Study of Nicholas II, Moorish Bathroom of Nicholas II, Pallisander (Rosewood) Living Room, Mauve (Lilac) Boudoir, Imperial Bedroom, Alexandra’s Corner Reception Room, and the New Study of Nicholas II.

In the future, the Alexander Palace will become a memorial museum of the Romanov family – from Catherine the Great to Nicholas II, showcasing the private, domestic life of the Russian monarchs who used the palace as an official residence. The eastern wing of the palace will be known as the Museum of the Russian Imperial Family.  The multi-museum complex is scheduled for completion no earlier than 2022.

Click HERE to review more articles, news, photos and videos of the history and restoration of the Alexander Palace

© Paul Gilbert. 26 May 2020

“It is important for our society to reconsider Nicholas II” – Metropolitan Kirill

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Metropolitan Kirill of Yekaterinburg and Verkhoturye

On 19th May 2020, the day marking the 152nd anniversary of the birth of Emperor Nicholas II, Metropolitan Kirill of Yekaterinburg and Verkhoturye, gave a sermon at the Church on the Blood, urging Russian society to make a fresh assessment of Russia’s much slandered Tsar.

Emperor Nicholas II was born on the day of the Righteous Job the Long-suffering, and his memory is celebrated by the Church on 6th May in the old calendar or on 19th May according to a new style.

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The birthday of Saint Tsar Nicholas Alexandrovich on 19th May almost always falls during the days of Pascha, the feast of the Resurrection of our Lord Jesus Christ. In the Church on Blood in the Ural city of Ekaterinburg, on the Russian Golgotha, the memory of the Holy Tsar Martyr, born 152 years ago, on the day of memory of the Righteous Job the Long-suffering, and who was martyred 102 years ago in Ekaterinburg, who suffered for Christ, is especially celebrated. for the Orthodox faith and for Holy Russia.

In Ekaterinburg, the earthly life of a great, very kind and decent man, the anointed of God, whom we revere with love today, has ended. Today, the veneration of the Tsar-Martyr is strong among believers, however, Bolshevik myths and lies about the “weak-willed ruler Nicholas the Bloody” remain embedded in our modern-day secular society.

If we use the language of images that is inherent in modern society, whom are less and less inclined to read and think for themselves, one can weigh the enormity of the atrocity without words, it is enough to compare the photographs of the victims and the executioners. On the one hand is a photograph of the Holy Family: Tsar Nicholas, Tsarina Alexandra and their five children, and on the other is a photograph of their killers. Two very different worlds are clearly reflected In this “mirror”: light, mercy and kindness, almost heavenly beauty, on the one side, anger and black-hearted hatred, on the other.

We must understand that the people who committed the massacre of the Imperial Family and their followers for decades ruled the Russia in which we live today. The ideologists of Bolshevism needed to justify the murder of the Tsar’s family and their loyal subjects, to justify their brutal reprisals and repressions, which were committed during their reign of terror. Having launched their campaign of murder and oppression, the Bolsheviks and later the Soviets completely erased from the textbooks of history and public consciousness the large-scale achievements and great achievements of Nicholas II’s reign.

This glaring contradiction in many respects affects our contemporaries today who cannot understand and accept a Christian life and the Orthodox worldview of the Holy Tsar Nicholas. And he was truly a Christian – sincere, kind, decent, warm-hearted, pious and honourable. Therefore, for us, this date is the day of our constant and pure repentance for the atrocity committed by our ancestors …

Repentance is a change of consciousness. In relation to the Tsar’s family, this is a rethinking of the role of the Tsar Martyr in Russia’s history, a change in our attitude towards him. Yes, this activity is ongoing, but its scope is extremely modest in the absence of state ideology.

But in a world where the image of the Holy Tsar still remains slandered and distorted, and the streets, squares, and even entire regions bear the names of murderers, to this day there is no repentance. Is spiritual healing of our society possible without such a change? Is it any wonder today when among us there are those who draw the swastika, raise their hands in a Nazi salute, try to include Nazi photographs in the Immortal Regiment, putting the murderers and those killed in the memorial march? These are people brought up on the very contradictions of our public and state life.

Therefore, until sincere repentance occurs, we are doomed to suffer from the lack of spirituality of modern society, having Victory Day as the only national holiday, forgetting the Kulikovo Field, the Battle of Borodino and many other glorious victories of the Russian soldier, Russian people, sanctified by Orthodox prayer and faith. Until then, people will continue to desecrate the churches of the Fatherland, for whom there is nothing sacred in this life, because it was destroyed a century ago, when Russian history was swept into an abyss, the Russian state, including here in Ekaterinburg, where a memorial church stands today on the sight of the Ipatiev House, where on the night of 16/17 July 1918, the blood of the Holy Royal Martyrs was spilled. This seal of regicide lies today in the city where the atrocious crime took place. It’s regrettable, but much less attention is paid to preserving the memory of the Holy Tsar than the memory of their monster killers,

Therefore, today, living here, on the site of Russian Calvary, we have a great and special responsibility before God, before the Holy Church, before our Russian Motherland and before the memory of the Holy Royal Martyrs. If others around us do not repent, we must do this all the time. The memory of the Holy Tsar and the fact that the last days of his holy life passed here in Ekaterinburg, that it was here that he accepted his martyrdom – this is our personal responsibility to the Holy Church and to all those future generations of people who, hopefully, have something they can change within their own environment and our region will not bear the name of any of the men who participated in regicide.

And while we are serving the Divine Liturgy at the Tsar’s Altar, while we honour the memory of the Holy Martyr Tsar Nicholas and all the new martyrs who were killed for the Orthodox faith and for our Holy Fatherland, until then we can still hope for God’s mercy. We will pray to God and meekly, humbly – like the Holy Tsar himself – to wish salvation to everyone who lives among us, who is our compatriot, and who today does not know or does not want to know the feat of the Holy Tsar and all the new martyrs and confessors of the Russian Church – who to this day they stand for Holy Russia, they protect us and do not let everything that has been gathered in our Fatherland for centuries and that today is held by some special Divine power, preserving our people, our country on this earth in peace and prosperity .

Since the fall of the Soviet Union in 1991, great efforts by historians and the Russian Orthodox Church to research and establish a fresh and honest reassessment of the last Russian Tsar, but in the absence of a state ideology and a clear position on this issue, all this is but a small fraction.

It was in Ekaterinburg in May 2018, on the eve of the 150th anniversary of the birth of the last Russian Emperor, on the initiative of the World Russian People’s Cathedral and the Double-Headed Eagle Society, that a public forum was held to preserve the heritage of Tsar Nicholas II. Scientists and members of the public raised the issue of preserving the historical memory of the Sovereign, gathered to recognize the merits of Nicholas II on the development of the Russian state and public assessment of the murder of the Tsar’s family, committed a century ago. Today, the results of this forum require further development.

 

© Paul Gilbert. 26 May 2020

COLOUR photos of the Coronation of Nicholas II

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On this day – 27 May (O.S. 14 May) 1896, Russia’s last emperor and tsar Nicholas II was crowned in Moscow

The following text is a short introduction of the preparations and ceremony, to prepare readers for the wonderful colour photographs of the Coronation of Russia’s last emperor which follow – PG

Preparations

On 13 January (O.S., 1 January) 1896, the manifesto “On the upcoming Holy Coronation of Their Imperial Majesties” was published, according to which the coronation ceremony was to be held in May, and inviting the Government Senate in Moscow, and other representatives of the Russian Empire, to attend. Responsibility for organizing the ceremony was assigned to the Ministry of the Imperial Court, on the basis of which the Coronation Commission and the Coronation Office were organized.

From 6 May to 26 May 1896 was the official coronation period, with 25 May being the birthday of Empress Alexandra Feodorovna. On 26 May, a manifesto was published that expressed the gratitude of the monarch to the inhabitants of Moscow.

It was proposed that all persons participating in the 9 May ceremonial entrance of the imperial couple to Moscow arrive in Moscow no later than 5 May. The ceremonial entry was to be from the Petrovsky Palace on Petersburg Highway and further along Tverskaya-Yamskaya and Tverskaya streets.

Preparations for the celebrations were the responsibility of the Minister of the Imperial Court Count I. I. Vorontsov-Dashkov. The High Marshal was Count K. I. Palen; the supreme master of ceremonies was Prince A. S. Dolgorukov. The duties of the herald were performed by E. K. Pribylsky, an official of the Senate. A coronation unit was formed from 82 battalions, 36 squadrons, 9 hundreds, and 28 batteries, under the command of the Grand Duke Vladimir Alexandrovich, under whom was a special headquarters with the rights of the General Staff led by Lieutenant General N.I. Bobrikov. Vladimir Alexandrovich arrived in Moscow and took command on 3 May 1896.

Coronation ceremony

The coronation of Emperor Nicholas II and his wife, Empress Alexandra Feodorovna was the last coronation during the Russian Empire. It took place on 26 May (O.S. 14 May) 1896, in the Assumption Cathedral in the Moscow Kremlin.

On 26/14 May, the day of the Coronation, the liturgy was read and prayers of thanksgiving recited in all the churches in St. Petersburg. The metropolitan cathedrals could not accommodate all the worshippers, in view of which prayers were also recited in the squares near a number of cathedrals and some churches, as well as in the Horse Guards.

The coronation ceremony began at 10 am, with the emperor, his mother, and his wife seated on thrones on a special raised platform installed in the middle of the cathedral. The emperor sat on the throne of Tsar Mikhail Feodorovich, Empress Maria Feodorovna on the throne of Tsar Alexy Mikhailovich Tishayshy, and Empress Alexandra Feodorovna on the throne of Grand Prince Ivan III.

The ceremony was presided over by Metropolitan Palladium, of St. Petersburg, the pre-eminent member of the most Holy Synod (the Synod at the time of the coronation having been transferred to Moscow). During the liturgy, the metropolitan con-celebrated with the metropolitans of Kiev, Ioanikiy (Rudnev), and of Moscow, Sergius (Lyapidevsky). At the end of the liturgy the emperor and empress were anointed and then took communion of the Holy Mysteries at the altar. In the ministry of the liturgy, among others, John of Kronstadt also took part.

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© Paul Gilbert. 26 May 2020