The myth that Nicholas II’s death was met with indifference by the Russian people


Revolutionaries burning the Tsar’s portrait in 1917. Artist: Ivan Alekseevich Vladimirov (1869-1947)

Contemporary historians have led us to believe that news of Nicholas II’s death was met with indifference among the Russian people. Rather than conduct their own research on the matter, they choose instead to rehash the popular Bolshevik version of events – this is in itself is not the sign of a good historian.

While the elation exhibited by the revolutionaries is indeed true, it did not reflect the heartfelt sentiments of millions of Orthodox Christians, monarchists and others in the former Russian Empire.

Patriarch Tikhon (1865-1925), openly defended the Imperial family, by condemning the Bolsheviks for committing regicide.

When the tragic news of the murder of the Tsar’s family came, the Patriarch immediately served a memorial service at a meeting of the Council; then served the funeral Liturgy, saying that no matter how judged the policy of the Sovereign, his murder after he abdicated and who did not make the slightest attempt to return to power is an unjustified crime, and those who committed him should be branded as executioners.

On July 17/30 the Patriarch said: “But we, to grief and shame, survived until the time when a clear violation of God’s commandments are not only not recognized as sin, but justified as legitimate. So, a terrible thing happened: the former Tsar Nikolai Alexandrovich was shot … We must, in obedience to the teaching of the Word of God, condemn this action, otherwise the blood of those shot will fall upon us, and not just on those who committed it … Let them call us counter-revolutionaries, let us be imprisoned, let us be shot. We are ready to endure all this in the hope that the words of our Saviour are also referred to us: “Blessed are they who hear the word of God and keep it” (Luke 11:28). “

Eugenie Fraser, born and raised in Russia writes about her years in Petrograd and news of the tsar’s death: “In August, filtered through from Siberia, came the news of the slaughter of the Royal family by the sadistic thugs of the Bolshevik party. Horror and revulsion touched every decent thinking citizen in the town. To execute the Tsar and his wife in this barbaric fashion was bad enough, but to butcher the four young girls and the helpless boy was the work of mindless criminals. In churches people went down on their knees and openly wept as they prayed for the souls of the Tsar and his family.”

“Even in all this turmoil and confusion, and even among those with little sympathy for the abdicated tsar, the brief five-line announcement in July 1918 of the execution of Nicholas II and his family in Ekaterinburg caused a terrible shock,” writes Serge Schmemann. He further notes “Prince Sergei Golitsyn recalled in his diary how people of all levels of society wept and prayed, and how he himself, as a nine year old boy, cried night after night in his pillow.”

Major-General Sir Alfred Knox further noted in his memoirs: “An old soldier . . . breathed into my ear that the Emperor was a good man, and fond of his people, but was surrounded by traitors.”

It is important to recall that it was in the summer of 1918, when Lenin unleashed the first Red Terror. People lived in fear of punishment from the thugs and criminals of the new order, for showing any sympathy for the murdered tsar. Many hid their framed portraits of the tsar, and kept their grief and monarchist sentiments to themselves.

This post is an abridged excerpt from my forthcoming book Nicholas II: A Century of Myths and Lies – scheduled for publication sometime in 2021


© Paul Gilbert. 19 June 2020

The Emperor on Vacation – Set of 3 Albums


Tucked away for decades in the Yalta Historical and Literary Museum in Crimea, are three little known photograph albums of the family of Emperor Nicholas II and his family. The albums were found in Livadia and confiscated by the regional Soviet after the Imperial residences were nationalized by the Bolsheviks in 1917.

I was made aware of the existence of these albums during my visit to Yalta and Crimea in 2000, however, it was not possible to view them at the time.

The albums were published last year by the N. Orianda Publishing House in Simferopol, Crimea under the title Император на отдыхе / The Emperor on Vacation in three handsome hard cover volumes. Each album is filled with photographs of the Imperial family during their stay in Crimea in 1902, 1912 and 1913 respectively. The albums are packaged in a handsome slip case. Text and captions are in Russian.

This collection of photographs are indeed special, as there are no staged portraits, they reflect the private, home life of the Imperial family: walks, picnics, excursions, family and friendly meetings – all set against the backdrop of picturesque Crimean nature, and the region’s historical and architectural monuments. Also included are a few images taken during official meetings and parades.

These albums will be indispensable to historians and any one interested in the life of Russia’s last tsar and his family. The photographs have not been published in any of the pictorials published by Western publishers over the past decades – they are new to us! What makes these albums even more unique and valuable is that only 100 sets were printed! The price is 10,000 rubles ($150 USD).

Volume I (1902) Августейшие дачники / August Summer Residents


Volume II (1912) Земной рай Романовых / Romanovs Earthly Paradise


Volume III (1913) Царский альбом в стиле репортажа


Published by the N. Orianda Publishing House in Simferopol, Crimea.

ISBN: 9785604293164. Click HERE to order your set of these magnificent albums!

© Paul Gilbert. 16 June 2020

Monument to the Imperial Family established in Tyumen

A new monument to the Holy Royal Martyrs was established last month in the Siberian city of Tyumen. The monument depicting Emperor Nicholas II and his family was erected in the garden of the Mother of God-Nativity Convent, which is under the administration of the Tobolsk Diocese. The sculptor Irina Makarova posted a video (above) on YouTube on 31st May, which captures the process of production and installation of the monument. She noted that the Tobolsk Diocese had requested the order. The monument was made last summer in the town of Zhukovsky near Moscow.

“We took as a basis an existing monument to the royal family which was established in 2017 at the Holy Trinity-Saint Seraphim-Diveyevo Monastery. On the initiative of the head of the Tobolsk Diocese Vladyka Demetrius, an old Russian boat was added to the monument – this is a symbol of Tyumen. Inscribed on the side of the boat is “Русь“ (Rus) This is no coincidence as Nicholas II and his family were taken from Tyumen to Tobolsk  on the steamboat Rus,” said the sculptor.



According to Makarova, the monument was planned to be erected in Tobolsk, where the Romanov family were held under house arrest from August 1917 to April 1918, however “the locals were against it.” Therefore, they decided to install the monument on the grounds of the monastery, next to the former Tura railway station, where the Imperial family arrived by train from Tsarskoye Selo. The Royal Pier Museum now stands next to the place from where the Imperial family were sent into exile to Tobolsk

She added that they had planned to open the monument on 8th June of this year, but because of the coronavirus pandemic, the official opening and consecration has been postponed indefinitely. The monastery notes the possibility of opening on 17th July, the day marking the death and martyrdom of Nicholas II and his familyy.

In August 1917, two trains arrived at the Tura station in Tyumen, carrying Nicholas II, his family, servants and other retainers, all of which were accompanied by Red Army soldiers. Here the last Russian emperor made a stop on his way into exile. The Imperial family did not spend long in the city, and on the morning of 5th August they set off on the steamer Rus to Tobolsk, where they lived under house arrest until April 1918. It was then that they were moved to the Ural city of Ekaterinburg. Nicholas II along with his family and four faithful retainers were shot on the night of 16/17 July 1918 in the Ipatiev House in Ekaterinburg.

© Paul Gilbert. 10 June 2020

Divine Liturgy for Tatishchev and Dolgorukov Performed in Ekaterinburg


From left to right: Catherine Schneider, Ilya Tatishchev, Pierre Gilliard,
Anastasia Hendrikova and Vasily Dolgorukov

Wednesday 10th June 2020, marked the 102nd anniversary of the death and martyrdom of two faithful servants to Emperor Nicholas II – General Ilya Leonidovich Tatishchev (left) and Prince Vasili Alexandrovich Dolgorukov (right).

A Divine Liturgy was performed in the Saint Alexander Nevsky Cathedral, situated in the Novo-Tikhvinsky Convent in Ekaterinburg.

General Tatishchev and Prince Dolgorukov, faithfully and selflessly served Emperor Nicholas II, for many years. With Christian courage and nobility, they remained faithful to the sovereign, voluntarily followed the Emperor and his family to Tobolsk, and then to Ekaterinburg.

It was on 10th June 1918, that they together took a martyr’s death at the hands of the Bolsheviks and were buried in the cemetery of the Novo-Tikhvin Convent.

Memory Eternal! Вечная Память!

Ilya Leonidovich Tatishchev (1859 – 1918) – Adjutant-General of Emperor Nicholas II. The son of General Leonid Aleksandrovich Tatishchev (1827-1881) and Catherine Ilinishna (1835-1915), Ilya Tatishchev is one of the descendants of the founder of Ekaterinburg. He graduated from the Corps des Pages in St Petersburg, and later entered the service of the His Majesty’s Life Guard Hussar Regiment. He later served as adjutant to the Grand Duke Vladimir Alexandrovich (1847-1909). On 6th December 1895, he was promoted to colonel. From 1905 he served as Major-General of the Retinue of His Imperial Majesty. In 1910 he was promoted to Adjutant General. He was a member of the Holy Prince Vladimir Brotherhood. He faithfully followed Emperor Nicholas II and his family into exile. He was murdered by the Bolsheviks on 10th June 1918. Ilya Tatishchev is buried in the cemetery (*lost during the Soviet years) of the Novo Tikhvinsky Convent in Ekaterinburg.

Prince Vasily Alexandrovich Dolgorukov ( 1868 – 1918) – Major-General, marshal of the Ministry of the Imperial Court and lands. The son of Prince Alexander Vasilyevich Dolgorukov (1839-1876) and Princess Mary Sergeyevna (1846-1936). He graduated from the Corps des Pages in St Petersburg, and then entered the service of the Life-Guards Horse-Grenadier Regiment. In 1907, he was promoted adjutant to His Imperial Majesty Emperor Nicholas II. From 1912-1914, he served as Regimental Commander of the Life-Guards Horse-Grenadier Regiment. During the First World War, he served at General Headquaters in Mogilev. Dolgorukov faithfully and selflessly served Emperor Nicholas II for 22 years. In March 1917, he voluntarily stayed with the Emperor during his house arrest in the Alexander Palace at Tsarskoye Selo. In August 1917, he then followed the Emperor and his family into exile to Tobolsk.

After his arrival in Ekaterinburg on 30th April 1918, Prince Dolgorukov was arrested “in order to protect public safety.” He was placed in the political department of the Ekaterinburg prison. The Chekists tried to accuse him of planning the escape of the Imperial family. Historians call these accusations groundless. On 10th June 1918, he was shot in a wooded area near the city’s Ivanovskoe Cemetery,. His body was later discovered by a unit of the White Army, and buried in the autumn of 1918 in the cemetery (*lost during the Soviet years) of the Novo-Tikhvinsky Convent in Ekaterinburg.

Tatishchev and Dolgorukov were canonized by the Russian Orthodox Church Outside Russia (ROCOR) in October 1981.

© Paul Gilbert. 10 June 2020

Collectible Postage Stamps of Nicholas II and his Family



I am always amazed at the number of commemorative and collectible stamps depicting the images of Nicholas II and his family issued by so many obscure nations.

Included in this post are postage stamps issued by 10 African nations: Madagascar, Gabon, Cameroon, Guinea, Botswana, Zambia, Congo, Comoros, Niger and Djibouti.

The stamps incorporate vintage and colourized photographs, as well as portraits by historic and contemporary Russian artists.

Among the more than 70 postage stamps depicted in this post, two of them feature errors. In one postage stamp issued by Gabon, what should be Emperor Nicholas II is in fact his cousin King George V of Great Britain, while in another also issued by Gabon is the Russian actor who played Nicholas II in the controversial 2018 film Mathilda.

NOTE: I do NOT know where one can order any of the stamps depicted here, however, I would assume that they can be ordered from your local philatelic shop – PG


























NOTE: I do NOT know where one can order any of the stamps depicted here, however, I would assume that they can be ordered from your local philatelic shop – PG

© Paul Gilbert. 7 June 2020

All Around Me I See Treason, Cowardice and Deceit!


The following editorial was published in the 11th March 2010 edition of
International Affairs. Click HERE for the original editorial

There are times when the human soul is filled from within with such an overbearing and unassailable feeling of evil and gloom that it requires inhuman power, some extraordinary exploit to overcome it … This is when the person prone to suicide shouts faint-heartedly: “I don’t want to live, and I’m not going to live,” while the long sufferer beseeches: “I can’t live, but I yearn for Life.” This is akin to the Agony in the Garden, when Jesus prayed in such earnest that it was as if great drops of blood were falling to the ground, when he prayed for this cup to pass him by.. .so that the light would not be engulfed by darkness. And not somewhere remote, in far-off galaxies, but right here in the heart, and only then in the galaxies, which, compared with the human heart, are nothing but dust and ashes… “All around me I see treason, cowardice and deceit” are not only the words Emperor Nicholas II used to reproach his contemporaries for forsaking him, they express the agony he felt for them, “for they know not what they do.” Had he not felt this agony, the Sovereign’s daughter would not have written, “He forgave everyone…,” which was the message of reconciliation he asked her to give everyone who hadremained faithful to him. He also forgave us, only do we really “not know what [we] do…”? After the toxic gas of the revolutionary propaganda evaporated, after the whole of Soviet historiography had insulted and spit in the face of the royal family, after the archives were opened for public perusal, after the letters, diaries, memoirs, and eye-witness accounts were published, and after we became free to take sober account of the tragedy of the royal family’s murder, we suddenly hear from the television screens and from the incompetent historian: “The empress was a idiot.” While another philosophizing TV anchorman, primping and preening, would say sneeringly: “I am not one of those who believes Nicholas II was a man of strong will.” These people cannot “not to know”; they simply do not want to know. 

The world is quicker to defend its villains than its saints. A few stal-wartly souls would try to break their way into Tsarskoe Selo to defend the family to whom they had given their oath of allegiance. And these were not the high-ranking generals who unanimously advised the emperor to abdicate from the throne, who saw, like no one else in Russia, how much effort, mind, and soul the Sovereign had invested in rectifying the situation in the army. “Holding victory in his hands, he fell to the earth alive…” Winston Churchill wrote in his book World Crisis, 1916-1918, London, 1927, Volume 1, p. 476, about Emperor Nicholas II. This is how people fall when struck perfidiously from behind.

One young cornet was lucky enough to find his way into the palace. The abdication had been announced, but the emperor was not at court. Fear for his life and the future of his children were growing with each passing hour. “With a single gesture, the empress bade me to stand; her magnificent eyes were even more sunken from sleepless nights and anxiety and expressed the unbearable torment of her long-suffering heart.

What unearthly beauty and stateliness emanated from this eminent imperial figure!” But Alexandra Feodorovna did not feel sorry for or try to comfort herself. “I am very grateful that you have come to see me and not abandoned me on this difficult and dreadful day! I would really like you to stay with me, but that, to my immense regret, is impossible. I know and understand how hard this is for you… I ask you to please take off my insignia, because I could not bear it if some drunken soldier tore them away from you in the street! I believe that you will continue to wear them in your heart!” she said to the cornet, comforting him. And this Sovereign, Her Majesty, no, she was simply a Woman in the true meaning of this word, was being called an “idiot” throughout the country. Why? Well, you see, Count Witte had once been summoned to Her Majesty, whereby she compassionately expressed her surprise that there were so many poor and impoverished people in Russia and almost demanded that he stop this disgrace. “Oh! What naivety!” Yes, what treasured naivety!

While filming a movie about Grand Duchess Elizabeth Feodorovna, our film crew worked in Darmstadt, the home town of the two imperial sisters. Everyone was amazed at the attention Alix and Elizabeth’s family gave to the impoverished, orphans, and all the needy citizens in this modest duchy of their father, the size of which could, naturally, in no way compete with Russia’s expanses. Of course, the Grand Duchy of Hesse was a European province. At first, the empress could not and, I think, was unable her entire life to reconcile herself to that fact that what could be done in her former Homeland was impossible in her new, boundless Homeland, which she came to love with all her heart. Who can reproach her for this? “I love those who yearn for the impossible,” said the great Goethe.

Incidentally, Alexandra Feodorovna received the cornet wearing a white nurse’s gown. From the very beginning of the war, she and her daughters had been caring for the wounded, and the entire family had donated large sums of their own money to set up hospitals, equip hospital trains, and purchase medication, equipment, and clothing for the frontline soldiers.

On the eve of the war, no other European government did more to defend peace than the government in St. Petersburg. In November 1921, at the Washington Naval Conference, the U.S. President would say that the proposal to limit arms by reaching an agreement among the nations was nothing new. It was enough to recall the noble strivings expressed 23 years ago in an Imperial Rescript from His Majesty the Emperor and Autocrat of all the Russias. This was followed by an extensive quote from Nicholas IPs note, in which he appeals to the whole world to convene an international conference in order to curb the arms race and develop mechanisms for preventing wars in the future. The world was surprised that this proposal did not come from a weak, defenseless state, but from a vast and omnipotent empire. All the great powers ignored this proposal. Kaiser Wilhelm II said that in practice he would continue to rely only on God and his sharp sword. England, which had the strongest navy in the world, refused to go for any reductions.

Japan, which was hatching its own plans in the Far East, ignored the Russian note. Russian Foreign Minister Count Muraviev figuratively noted that the people reacted enthusiastically and the governments distrustfully. Anyone else would have given up, but Nicholas II continued his efforts. A repeat note followed, and the Hague Peace Conference was indeed convened in 1899 under the chairmanship of the Russian ambassador to London. A whole series of extremely important decisions was made, including on the non-use of poison gases and explosive bullets, conditions were drawn up regarding the upkeep of prisoners-of-war, as well as principles for peacefully settling conflicts, and the International Court that functions to this day in The Hague was founded. Were these not rather too many achievements for a “weak-willed” and “weak-minded” czar, before the perseverance and foresight of whom stubborn Europe was bowing? The main ideas of the Russian initiative were more fully realized in the creation of the League of Nations, which later passed the baton on to the United Nations. It is no accident that the original document calling on the states to take part in The Hague Peace Conference of 1899 signed by Nicholas II is exhibited in the UN building in New York.

Alexandra Feodorovna, as we know, was the granddaughter of British Queen Victoria. In his letters, the heir to the Russian throne wholeheartedly called her “my dearest grandmother,” since she played an important role in their marriage. After breaking the resistance of his father, about the “staunch will” of whom the entire world had no doubt and who was not in favor of the heir marrying a Darmstadt princess, the enamored crown prince came up against another obstacle. The protocol demanded that the future empress convert to Russian Orthodoxy. This created a serious bone of contention for the young couple, and it was Queen Victoria who managed to persuade her granddaughter to agree to this step. Nicky’s letters were full of genuine warmth and gratitude toward his “dearest grand-mother” for her inestimable service. However, in one letter she scolded the young czar with respect to the anti-British articles that appeared in Russian newspapers. To which she received the following reply: “I must say that I cannot prohibit people from openly expressing their opinions in the press. Don’t you think I have not been upset myself by the rather frequent unfair judgments about my country in the English newspapers? Even the books I am constantly being sent from London give a false account of our actions in Asia, our domestic policy, and so on.”

Several months later, the young couple expressed their joy over Queen Victoria’s consent to be godmother to their first child, Grand Princess Olga. Being accustomed to the European sound of the royal family’s names, Queen Victoria was evidently rather puzzled over the Russian emperor’s choice of name for his daughter. “We chose the name Olga because it has already been used several times in our family and it is an age-old Russian name,” Nicky wrote in November 1895. But in the very next letter sent from Darmstadt, Queen Victoria, his “dearest grandmother,” was in for a rude awakening when she tried to put pressure on Nicky in the interests of British policy in the East. “As for Egypt, dear Grandmother, this is a very serious issue that affects not only France, but also all of Europe. Russia is very interested in its shortest routes to Eastern Siberia being free and open. Britain’s occupation of Egypt is a constant threat to our sea routes to the Far East; for it is clear that whoever controls the Nile valley also controls the Suez Canal. This is why Russia and France do not agree with Britain’s presence in this part of the world and both countries wish for real integrity of the canal.”

March, which saw the murder of Alexander II and the abdication of Nicholas II, was a fateful month for the Romanov dynasty … “Perhaps when we throw them the Romanov crown, the people will have mercy on us; General Headquarters, [Commander-in-Chief] Alexeev, and the generals have long been in favor of the idea of a state coup,” mumbled Alexander Guchkov, Duma’s Chairman, “deathly pale with a trembling chin” in those days to a handful of frightened State Duma deputies.

So, whose side are we on? On their side, or on the side of he who, after removing his crown, said: “If Russia needs a sacrifice for its salvation, I will be that sacrifice!”

© International Affairs. 4 June 2020

Tsar’s Days in Ekaterinburg 2020


A Divine Liturgy is held on the night of 16/17 July at the Church on the Blood

Despite the threat of the COVID-19 pandemic, the annual Tsar’s Days events will go ahead as planned in the Ural city of Ekaterinburg. Russia has been hard hit by the coronavirus, reported more than 371,000 cases to date.

A press release from the Ekaterinburg City Hall has confirmed that in 2020, Tsar’s Days will be held from 12 to 21 July. Tsar’s Days is the annual festival of Orthodox culture in Ekaterinburg and the Sverdlovsk Region, marking the deaths and martyrdom of Emperor Nicholas II and his family, who were murdered by the Bolsheviks in the Ipatiev House on 17th July 1918. The festival includes divine services, religious processions, exhibitions, concerts and other events.

The main event, for which thousands of Orthodox pilgrims come to Ekaterinburg, is the solemn liturgy, which takes place on the night of the murder of the Holy Royal Martyrs – 16/17 July, in the Church on the Blood. At the end of the Liturgy, tens of thousands of pilgrims take part in the 21 km Cross procession from the Church on the Blood in Ekaterinburg to the Monastery of the Holy Royal Martyrs in Ganina Yama.


Pilgrims take part in the 21 km Cross procession from the Church on the Blood in Ekaterinburg
to the Monastery of the Holy Royal Martyrs in Ganina Yama

In addition, several exhibitions will be held in Ekaterinburg, including From Repentance to the Resurrection of Russia, which will be held from 12-19 July. Representatives of the largest Orthodox churches from across Russia, Ukraine, Greece and other countries will take part.

The first Tsar’s Days was held in Ekaterinburg in 2001. In 2018, the year marking the 100th anniversary of the regicide in the Ural capital, attracted more than 100,000 Orthodox pilgrims, monarchists, among others from across Russia and around the world.

© Paul Gilbert. 27 May 2020

Reopening of the Alexander Palace now delayed to end of 2020


Curtains featuring a pattern of pink ribbons entwined with green wreaths set
with flowers on a white background have been recreated for the Imperial Bedroom

The Director of the Tsarskoye Selo State Museum Olga Taratynova, announced in Russian media yesterday, that the long awaited reopening of the Alexander Palace has been further delayed due to restrictions made by the coronavirus. Russia remains one of the hardest nations hit by the pandemic with more than 362,000 cases reported to date.

The Alexander Palace, the last residence of Emperor Nicholas II, was scheduled to open to the public on 20th August, however, Taratynova has now confirmed that the reopening of the palace to the public has been delayed until the end of 2020 – although the exact date has yet to be confirmed.

“As for the Alexander Palace, unfortunately, there is a ban on restoration work, including the transfer of museum items during the quarantine. At first we thought that we could open the first eight restored rooms in the summer months, unfortunately, however, work has come to a standstill due to strict quarantine measures. The recreation of the historical interiors is done, but we now need to prepare each room for the exposition. Once our experts have decorated the rooms with objects of applied art, the interiors can then be showcased to visitors in all their glory,” said Taratynova.

The Alexander Palace in Tsarskoye Selo was built by the Italian architect Giacomo Quarenghi on the orders of Catherine II for her eldest grandson Alexander, the future Emperor Alexander I. From 1905, it became the permanent residence of Emperor Nicholas II and his family. It was from the Alexander Palace that the Imperial Family were sent into exile to Tobolsk on 14 August (O.S. 1), 1917. After the October Revolution, the palace housed a sanitarium for NKVD employees and later an orphanage. In 1951 the building was transferred to the Navy of the USSR, and the palace collection was transferred to Pavlovsk Museum. In 2009, the palace was transferred to the authority of the Tsarskoye Selo State Museum-Reserve.

The palace has been undergoing restoration since 2011, which includes reconstruction work, the installation of internal engineering networks, and restoration of interiors. The Pavlovsk State Museum  have agreed to return “some items” for the exposition; while furniture for the halls has been recreated according to original samples and archival materials.

The first eight interiors to open in the eastern wing of the palace include: the Reception of Nicholas II, Working Study of Nicholas II, Moorish Bathroom of Nicholas II, Pallisander (Rosewood) Living Room, Mauve (Lilac) Boudoir, Imperial Bedroom, Alexandra’s Corner Reception Room, and the New Study of Nicholas II.

In the future, the Alexander Palace will become a memorial museum of the Romanov family – from Catherine the Great to Nicholas II, showcasing the private, domestic life of the Russian monarchs who used the palace as an official residence. The eastern wing of the palace will be known as the Museum of the Russian Imperial Family.  The multi-museum complex is scheduled for completion no earlier than 2022.

Click HERE to review more articles, news, photos and videos of the history and restoration of the Alexander Palace

© Paul Gilbert. 26 May 2020

“It is important for our society to reconsider Nicholas II” – Metropolitan Kirill


Metropolitan Kirill of Yekaterinburg and Verkhoturye

On 19th May 2020, the day marking the 152nd anniversary of the birth of Emperor Nicholas II, Metropolitan Kirill of Yekaterinburg and Verkhoturye, gave a sermon at the Church on the Blood, urging Russian society to make a fresh assessment of Russia’s much slandered Tsar.

Emperor Nicholas II was born on the day of the Righteous Job the Long-suffering, and his memory is celebrated by the Church on 6th May in the old calendar or on 19th May according to a new style.

* * *

The birthday of Saint Tsar Nicholas Alexandrovich on 19th May almost always falls during the days of Pascha, the feast of the Resurrection of our Lord Jesus Christ. In the Church on Blood in the Ural city of Ekaterinburg, on the Russian Golgotha, the memory of the Holy Tsar Martyr, born 152 years ago, on the day of memory of the Righteous Job the Long-suffering, and who was martyred 102 years ago in Ekaterinburg, who suffered for Christ, is especially celebrated. for the Orthodox faith and for Holy Russia.

In Ekaterinburg, the earthly life of a great, very kind and decent man, the anointed of God, whom we revere with love today, has ended. Today, the veneration of the Tsar-Martyr is strong among believers, however, Bolshevik myths and lies about the “weak-willed ruler Nicholas the Bloody” remain embedded in our modern-day secular society.

If we use the language of images that is inherent in modern society, whom are less and less inclined to read and think for themselves, one can weigh the enormity of the atrocity without words, it is enough to compare the photographs of the victims and the executioners. On the one hand is a photograph of the Holy Family: Tsar Nicholas, Tsarina Alexandra and their five children, and on the other is a photograph of their killers. Two very different worlds are clearly reflected In this “mirror”: light, mercy and kindness, almost heavenly beauty, on the one side, anger and black-hearted hatred, on the other.

We must understand that the people who committed the massacre of the Imperial Family and their followers for decades ruled the Russia in which we live today. The ideologists of Bolshevism needed to justify the murder of the Tsar’s family and their loyal subjects, to justify their brutal reprisals and repressions, which were committed during their reign of terror. Having launched their campaign of murder and oppression, the Bolsheviks and later the Soviets completely erased from the textbooks of history and public consciousness the large-scale achievements and great achievements of Nicholas II’s reign.

This glaring contradiction in many respects affects our contemporaries today who cannot understand and accept a Christian life and the Orthodox worldview of the Holy Tsar Nicholas. And he was truly a Christian – sincere, kind, decent, warm-hearted, pious and honourable. Therefore, for us, this date is the day of our constant and pure repentance for the atrocity committed by our ancestors …

Repentance is a change of consciousness. In relation to the Tsar’s family, this is a rethinking of the role of the Tsar Martyr in Russia’s history, a change in our attitude towards him. Yes, this activity is ongoing, but its scope is extremely modest in the absence of state ideology.

But in a world where the image of the Holy Tsar still remains slandered and distorted, and the streets, squares, and even entire regions bear the names of murderers, to this day there is no repentance. Is spiritual healing of our society possible without such a change? Is it any wonder today when among us there are those who draw the swastika, raise their hands in a Nazi salute, try to include Nazi photographs in the Immortal Regiment, putting the murderers and those killed in the memorial march? These are people brought up on the very contradictions of our public and state life.

Therefore, until sincere repentance occurs, we are doomed to suffer from the lack of spirituality of modern society, having Victory Day as the only national holiday, forgetting the Kulikovo Field, the Battle of Borodino and many other glorious victories of the Russian soldier, Russian people, sanctified by Orthodox prayer and faith. Until then, people will continue to desecrate the churches of the Fatherland, for whom there is nothing sacred in this life, because it was destroyed a century ago, when Russian history was swept into an abyss, the Russian state, including here in Ekaterinburg, where a memorial church stands today on the sight of the Ipatiev House, where on the night of 16/17 July 1918, the blood of the Holy Royal Martyrs was spilled. This seal of regicide lies today in the city where the atrocious crime took place. It’s regrettable, but much less attention is paid to preserving the memory of the Holy Tsar than the memory of their monster killers,

Therefore, today, living here, on the site of Russian Calvary, we have a great and special responsibility before God, before the Holy Church, before our Russian Motherland and before the memory of the Holy Royal Martyrs. If others around us do not repent, we must do this all the time. The memory of the Holy Tsar and the fact that the last days of his holy life passed here in Ekaterinburg, that it was here that he accepted his martyrdom – this is our personal responsibility to the Holy Church and to all those future generations of people who, hopefully, have something they can change within their own environment and our region will not bear the name of any of the men who participated in regicide.

And while we are serving the Divine Liturgy at the Tsar’s Altar, while we honour the memory of the Holy Martyr Tsar Nicholas and all the new martyrs who were killed for the Orthodox faith and for our Holy Fatherland, until then we can still hope for God’s mercy. We will pray to God and meekly, humbly – like the Holy Tsar himself – to wish salvation to everyone who lives among us, who is our compatriot, and who today does not know or does not want to know the feat of the Holy Tsar and all the new martyrs and confessors of the Russian Church – who to this day they stand for Holy Russia, they protect us and do not let everything that has been gathered in our Fatherland for centuries and that today is held by some special Divine power, preserving our people, our country on this earth in peace and prosperity .

Since the fall of the Soviet Union in 1991, great efforts by historians and the Russian Orthodox Church to research and establish a fresh and honest reassessment of the last Russian Tsar, but in the absence of a state ideology and a clear position on this issue, all this is but a small fraction.

It was in Ekaterinburg in May 2018, on the eve of the 150th anniversary of the birth of the last Russian Emperor, on the initiative of the World Russian People’s Cathedral and the Double-Headed Eagle Society, that a public forum was held to preserve the heritage of Tsar Nicholas II. Scientists and members of the public raised the issue of preserving the historical memory of the Sovereign, gathered to recognize the merits of Nicholas II on the development of the Russian state and public assessment of the murder of the Tsar’s family, committed a century ago. Today, the results of this forum require further development.


© Paul Gilbert. 26 May 2020

COLOUR photos of the Coronation of Nicholas II


On this day – 27 May (O.S. 14 May) 1896, Russia’s last emperor and tsar Nicholas II was crowned in Moscow

The following text is a short introduction of the preparations and ceremony, to prepare readers for the wonderful colour photographs of the Coronation of Russia’s last emperor which follow – PG


On 13 January (O.S., 1 January) 1896, the manifesto “On the upcoming Holy Coronation of Their Imperial Majesties” was published, according to which the coronation ceremony was to be held in May, and inviting the Government Senate in Moscow, and other representatives of the Russian Empire, to attend. Responsibility for organizing the ceremony was assigned to the Ministry of the Imperial Court, on the basis of which the Coronation Commission and the Coronation Office were organized.

From 6 May to 26 May 1896 was the official coronation period, with 25 May being the birthday of Empress Alexandra Feodorovna. On 26 May, a manifesto was published that expressed the gratitude of the monarch to the inhabitants of Moscow.

It was proposed that all persons participating in the 9 May ceremonial entrance of the imperial couple to Moscow arrive in Moscow no later than 5 May. The ceremonial entry was to be from the Petrovsky Palace on Petersburg Highway and further along Tverskaya-Yamskaya and Tverskaya streets.

Preparations for the celebrations were the responsibility of the Minister of the Imperial Court Count I. I. Vorontsov-Dashkov. The High Marshal was Count K. I. Palen; the supreme master of ceremonies was Prince A. S. Dolgorukov. The duties of the herald were performed by E. K. Pribylsky, an official of the Senate. A coronation unit was formed from 82 battalions, 36 squadrons, 9 hundreds, and 28 batteries, under the command of the Grand Duke Vladimir Alexandrovich, under whom was a special headquarters with the rights of the General Staff led by Lieutenant General N.I. Bobrikov. Vladimir Alexandrovich arrived in Moscow and took command on 3 May 1896.

Coronation ceremony

The coronation of Emperor Nicholas II and his wife, Empress Alexandra Feodorovna was the last coronation during the Russian Empire. It took place on 26 May (O.S. 14 May) 1896, in the Assumption Cathedral in the Moscow Kremlin.

On 26/14 May, the day of the Coronation, the liturgy was read and prayers of thanksgiving recited in all the churches in St. Petersburg. The metropolitan cathedrals could not accommodate all the worshippers, in view of which prayers were also recited in the squares near a number of cathedrals and some churches, as well as in the Horse Guards.

The coronation ceremony began at 10 am, with the emperor, his mother, and his wife seated on thrones on a special raised platform installed in the middle of the cathedral. The emperor sat on the throne of Tsar Mikhail Feodorovich, Empress Maria Feodorovna on the throne of Tsar Alexy Mikhailovich Tishayshy, and Empress Alexandra Feodorovna on the throne of Grand Prince Ivan III.

The ceremony was presided over by Metropolitan Palladium, of St. Petersburg, the pre-eminent member of the most Holy Synod (the Synod at the time of the coronation having been transferred to Moscow). During the liturgy, the metropolitan con-celebrated with the metropolitans of Kiev, Ioanikiy (Rudnev), and of Moscow, Sergius (Lyapidevsky). At the end of the liturgy the emperor and empress were anointed and then took communion of the Holy Mysteries at the altar. In the ministry of the liturgy, among others, John of Kronstadt also took part.


















© Paul Gilbert. 26 May 2020